Father.
‘But what is it really?’
‘I can’t tell you,’ said Father. ‘Once, when I was prenticed, we had us a holiday, and I walked to the sea. I left home at two in the morning. I had nothing but half an hour there. And I stood and watched all that water, and all the weeds and shells and creatures; and then I walked back again. And I’ve seen the like of what’s in that pebble only in the sea. They call them urchins. Now you tell me how that urchin got in that flint, and how that flint got on that hill.’
‘Was it Noah’s flood?’ said Mary.
‘I ’ m not saying. But parsons will tell you, if you ask them, that Heaven and Earth, centre and circumference, were created all together in the same instant, four thousand and four years before Christ, on October the twenty-third, at nine o’clock in the morning. They’ve got it written. And I’m asking parsons, if it was Noah’s flood, where was the urchin before? How long do stones take to grow? And how do urchins get in stones? It’s time and arithmetic I want to know. Time and arithmetic and sense.’
‘That’s what comes of reading,’ said Old William. ‘You’re all povertiness and discontent, and you’ll wake Mother.’
‘And what are you but a little master?’ said Father. ‘Weaving till all hours and nothing to show for what you’ve spent.’
‘I’m still a man with a watch in his pocket,’ said Old William. ‘I don’t keep my britches up with string.’
Mary slid under the table and held on to the flint. There was going to be a row. Father thought shouting would make Old William hear, and Old William didn’t have Father’s words. Old William’s clogs began to move as if he was working the loom, and Father’s boots became still as if there was a great stone in his lap. Although he shouted, anger made him calm. When he was so still he frightened Mary. It was worse when the stillness came from himself and his thoughts, without a row. Sometimes it lasted for days. Then he would go out and play his ophicleide around the farms, and sing, and ring his handbells, and use all his music for beer, and only Mother could fetch him home. That was what Mary feared the most, because beer took Father beyond himself and left someone looking through his eyes.
‘And what about the cost of candles?’ said Old William. ‘Books are dear reading when you’ve bought them.’
Mary held the flint and tried to imagine such a golden apple that was once a star beneath the sea.
‘Get weaving.’ said Father, ‘or it’s you’ll be the poverty-knocker.’
Old William’s clogs went out. Father sat at the table, not even moving the stones. Then he stood up and walked into the garden. Mary waited. She heard him rattling the hoe and rake, and Old William started up his loom, but she could tell he was upset, because of the slow beat, ‘Plenty-of-time, plenty-of-time’. She crawled from under the table and went out to the garden. Father was hoeing next to the rhubarb.
‘If I can’t learn to read, will you give me something instead? said Mary.
‘If it’s not too much,’ said Father. ‘The trouble with him is,’ he said, and jutted his clay pipe at Old William’s weaving room, ‘he’s as good as me, but can’t ever see the end of his work. And I make it worse by building houses for the big masters who’ve taken his living. That’s what it is, but we never say.’
‘If I can’t read, can I have a book?’
Father opened his mouth and the clay pipe fell to the ground and didn’t break. He looked at the pipe. ‘I have not seen a Macclesfield dandy that has fallen to the ground and not broken,’ he said. ‘And they don’t last more than a threeweek.’ He turned the soil gently with his hoe and buried the pipe.
‘What’ve you done that for?’ said Mary. ‘They cost a farthing!’
‘Well,’ said Father, ‘I reckon, what with all the stone, if I can’t give a bit back, it’s a poor do. Why a book?’
‘I want a prayer book