The Stealer of Souls Read Free

into the fantasy canon, such as it was. Later, writers like Stephen Donaldson, Steven Erikson, and Scott Bakker would be similarly criticized. The criticism I received in letters or in fanzine reviews at the time made me far more defensive than I would be these days. I’ve always known that fanzine critics prepared you for the worst any mainstream critics could say about you. They weren’t unlike some aspects of the web. It’s interesting to note in these pieces (which I’ve placed so as to avoid spoilers) the evident strength of my feelings when Elric was still, as it were, newborn and in need of his parent’s protection!
    I notice, for instance, that I claimed to be the product of a particular form of Christian mysticism. While it is true that for a short time (at around the age of seven) I attended Michael Hall School in Sussex, which was run on the rather attractive mystical Christian principles of Rudolf Steiner (in turn a break-away from Madame Blavatsky’s brand of spiritualism), it is not really true to suggest, as I did in one of the pieces reprinted here, that I was “brought up” according to Steiner’s ideas. In fact, my background was almost wholly secular, much of my immediate circle was Jewish and I was only briefly interested, as a young adult, in Steiner’s ideas, which had influenced my mentor, Ernst Jelinek. These, however,
did
influence the cosmology of the Elric stories. Poul Anderson’s marvelous fantasies
The Broken Sword
and
Three Hearts and Three Lions
were probably of equal influence, as was my fascination with Norse, Celtic, Hindu, and Zoroastrian mythology.
    I had begun my professional career as a contributor to a British weekly juvenile magazine called
Tarzan Adventures
, which was a mixture of reprinted newspaper strips and original text. My first regular commission was a series of articles on Edgar Rice Burroughs and his characters, but I was soon writing fiction, some, like Sojan, adapted from the stories that first appeared in my fanzine
Burroughsania
, which I had founded in my last year at school (I left at the age of fifteen). These first stories were fantasy adventures bearing, not surprisingly, a strong ERB influence, and I have reprinted one here to give a flavour of what I was doing a few years before I created Elric. More of my early ups and downs in publishing can be found in the various departments of www.multiverse.org. Warts and all, they don’t show as much promise as I sometimes like to think. They do offer, I hope, some encouragement to writers who are yet to publish professionally! Rereading these stories, however, I think they do show a fairly marked improvement as it began to dawn on me that there was a readership for that kind of fiction and that I was no longer—as I had been when I worked as a journalist and for the comics—anonymous.
    Over a period of time following almost exactly the period in which I was writing the first Elric stories, I was inclined to distance myself from the work of Robert E. Howard, even though he had been an important influence (unlike Lovecraft, for whom I had no taste). Over the years I have seen many other writers put space between themselves and their main sources of inspiration and have come to understand it as an important, if not particularly admirable, part of the process of trying to make one’s individual mark. I soon began giving Anthony Skene the credit he deserved for Zenith the Albino. Eventually I was instrumental in helping get Skene’s only Zenith hardback novel,
Monsieur Zenith the Albino
, republished in a particularly fine edition by Savoy Books (www.savoy.abel.co.uk/HTML/zenith.htm). Until then, there were only three copies of the book known, one of which was in the British Library. In recent times, of course, I have also given Howard due credit and even by the early 1960s was perfectly happy to announce him as an important influence. Tolkien, although my dislike for
The Lord of the Rings
became exaggerated in