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year of fifty-two sixty-seven, the Christian year of fifteen and seven.
Selfishly, I abandoned my narrative when God would not grace my soul with relief.
Today, twenty-three years after this feeble attempt to record my search for vengeance, I have again caressed open the pages of my manuscript . Why have I broken the bonds of silence?
Yesterday, around midday, there was a knock at the front door to our home here in Constantinople. I was the lone member of my family in the house and went to see who it was. A short young man with long black hair and dark, tired eyes, swathed in a handsome Iberian cloak of scarlet and green stripes, stood on our stoop. In clipped, hesitant tones, he asked in Portuguese, “Do I have the honor of addressing Master Berekiah Zarco?”
“Yes, my boy,” I answered. “Pray tell whom you might be.”
Bowing humbly, he replied, “Lourenço Paiva. I have just come from Lisbon and was hoping to find you.”
As I whispered his name to myself, I remembered him as the youngest son of an old friend, the Christian laundress to whom we’d given our house in Lisbon just before our flight from that benighted city more than two decades before. I waved away his continuing introduction as unnecessary and shepherded him into our kitchen. We sat at benches by a window giving out on a circle of lavender and myrtle bushes in our garden. When I enquired about his mother, I was saddened to hear that she had recently been called to God. In somber but proudtones, he eulogized her for a time. Afterward, it was a delight to share a small carafe of Anatolian wine, to talk of his sea voyage from Portugal and his first, astonished impressions of the Turkish capital. My ease left me unprepared for what was to follow, however; when I asked him why I’d been granted the pleasure of his visit, he pulled from his cloak two iron keys dangling from a silver chain. Immediately, a shiver of dread snaked up my spine. Before I could speak, he showed me the eager smile of a youth presenting a gift to an elder and pressed the keys into my hand. He said, “Should you desire to return, Master Berekiah, your house in Lisbon awaits you.”
I reached out to his arm to steady myself; my heart was drumming the single word homeland. As the teeth of the keys began biting into the fist I had formed around them, I caressed open my fingers and leaned down to sniff the old-coin scent of the metal. Memories of serpentine streets and olive trees swept me to my feet. The hairs of my arms and neck stood on end. A door opened inside me, and a vision entered: I was standing just outside the iron gate to the courtyard at the back of our old home in the Alfama district of Lisbon. Framed inside the gate’s arch and standing at the center of the courtyard was Uncle Abraham, my spiritual master. Draped in his vermilion travel robe of English wool, he was picking lemons from our tree, humming contentedly to himself. His dark skin, the color of cinnamon, was lit gold, as if by the light which heralds sunset, and his wild crest of silver hair and tufted eyebrows shimmered with magical potential. Sensing my presence, he ceased his melody, turned with a smile of welcome and shuffled closer to me with the duck-like walk he normally only adopted in synagogues. His warm green eyes, opened wide, seemed to embrace me. With an amused twist to his lips, he began undoing the purple sash to his robe as he walked, let the garment slip away onto the slate paving stones of the courtyard. Underneath, he was naked except for a prayer shawl over his shoulders. As he continued to approach me, rays of light began issuing forth from his body. So bright became his form that my eyes began to tear. When a first drop slipped salty into the corner of my mouth, he stopped and called to me using my older brother’s name: “Mordecai! So you have finally heeded my prayers!” His face was framed now by an aura of white flame. With a solemn nod, as if he were passing on a verse of