also tracts, illustrated poems, and books, all lauding her with praise and heaping golden glories upon this proud, pious, and brave Protestant maid, and copies of her letters, preserved like sacred treasures, including her precious Greek New Testament inside of which she inscribed her last letter to Kate. There is even a kerchief stained with her blood—martyr’s blood, said to have the power to heal—a rather morbid memento sent to me when I was so ill after I had lost my Thomas. These are the relics of Lady Jane Grey.
The pictures I hang upon my wall; the rest I keep spread atop a table like offerings upon an altar. There is even a cloth weeping gold and bloodred fringe so that they touch silk instead of wood, with a scene depicting her last moments beautifully embroidered upon it, with silver gilt thread for the axe’s gleaming head. I keep it covered, for truly, however skillfully embroidered it may be, I have no desire to look at it; such talent should not have been squandered on such a ghoulish scene, better fruits and flowers than a girl of sixteen about to have her head struck off.
Sometimes, I confess, though inappropriate it may seem coming from me, for I truly do mourn my murdered sister, nonetheless, a chuckle sometimes escapes me as I behold these artists’ renderings. Some I think must be the work of lascivious old men hungry as starveling wolves for tender young flesh. For them the naked white neck and shoulders bare and white as milk above the black velvet gown are not enough, and they must go even further and strip Jane down to her stays and petticoats, as virginal and white as an innocent little lamb, and give the executioner a bulging codpiece, sometimes even painted a lusty red, nigh level with my sister’s face, though the blindfold mercifully shields her eyes from such a lewd sight. There is a sensuality about some of these images that offends and distresses me; it is as though the artists think the execution of this nervous and frightened sixteen-year-old girl was in some way erotic. How can they be so cruel and perverse? And how can they, the people who send me such pictures, think that I would want to see my sister thus?
Even before she died, people were already romanticizing Jane, making her into a tragic heroine, and forgetting that there was a core of mule-stubborn steel inside the delicate, dewy-eyed damsel who virtuously proclaimed that books were her only pleasure. And the stormy grey green eyes with a daub of blue and just a hint of hazel that the sentimentally inclined always thought were dewy with tears were in fact glimmering with the bold, mad, implacable gleam of religious fanaticism, flinty and hard as swords that longed to strike a blow for the Reformed Religion.
Jane wanted to be the Protestants’ Joan of Arc. Though young and fair, Jane was shrewd and canny; she wielded her formidable intellect like a sword, dazzling all with her fluent Latin and Greek, what she regarded as the more frivolous French, and the Hebrew she had been learning when she died, displaying as some women do their jewels her knowledge of Scripture and the ancient Greek philosophers. She laid the foundation for what was to come, aspiring to a kind of martyrdom even before the scaffold steps were in sight. Long before she achieved her royal destiny and tragic fame, she would heave doleful, heart-heavy sighs, raise her eyes to heaven, press a prayer book to her breast, and impart her tale of woe to any sympathetic and willing ear, so that the story of how she was most cruelly abused, pinched, slapped, and beaten by our lady-mother spread across Europe from one scholar to another as they imagined blood welling from her bare back and buttocks and scars tracing silvery white lines over her lily-white skin.
Once when I sat curled in a corner, having nodded off over my embroidery, I started awake when Jane and the esteemed scholar Roger Ascham came in. With my tiny form in its midnight blue velvet gown half