held her daughter to her breast and shook her head. 'No,' she said, 'we must not stand in the way of Fate. Whatever happens, I accept it. And my child must not waste any energy fighting against Fate. That way, she will be stronger.'
'Good, then it is settled,' said Banesa. She hovered for a moment or two because she was hungry enough, almost, to eat the baby but after a look from Mumtaz she shuffled away back to her hovel.
Hamid came to look at Nazneen. She was wrapped in cheesecloth and laid on an old jute sack on top of the bedroll. Her eyes were closed and puffed as though she had taken two hard punches.
'A girl,' said Rupban.
'I know. Never mind,' said Hamid. 'What can you do?' And he went away again.
Mumtaz came in with a tin plate of rice, dal and chicken curry.
'She doesn't feed,' Rupban told her. 'She doesn't know what to do. Probably it is her Fate to starve to death.'
Mumtaz rolled her eyes. 'She'll feed in the morning. Now you eat. Or you are destined to die of hunger too.' She smiled at her sister-in-law's small sad face, all her features lined up, as ever, to mourn for everything that had passed and all that would come to pass.
But Nazneen did not feed in the morning. Nor the next day. The day after she turned her face away from the nipple and made gagging noises. Rupban, who was famous for crying, couldn't keep up with the demand for tears. People came: aunts, uncles, cousins, brothers, nephews, nieces, in-laws, village women and Banesa. The midwife dragged her bent feet across the hard mud floor of the hut and peered at the infant. 'I have heard of one child who would not feed from the mother but was suckled by a goat.' She smiled and showed her black gums. 'Of course, that was not one of my babies.'
Hamid came once or twice, but at night he slept outside on a choki. On the fifth day, when Rupban in spite of herself was beginning to wish that Fate would hurry and make up its mind, Nazneen clamped her mouth around the nipple so that a thousand red-hot needles ran through Rupban's breast and made her cry out for pain and for the relief of a good and patient woman.
As Nazneen grew she heard many times this story of How You Were Left To Your Fate. It was because of her mother's wise decision that Nazneen lived to become the wide-faced, watchful girl that she was. Fighting against one's Fate can weaken the blood. Sometimes, or perhaps most times, it can be fatal. Not once did Nazneen question the logic of the story of How You Were Left To Your Fate. Indeed she was grateful for her mother's quiet courage, her tearful stoicism that was almost daily in evidence. Hamid said – he always looked away as he spoke – your mother is naturally a saint. She comes from a family of saints. So when Rupban advised her to be still in her heart and mind, to accept the Grace of God, to treat life with the same indifference with which it would treat her, Nazneen listened closely with her large head tilted back and her cheeks slack with equanimity.
She was a comically solemn child.
'How is my precious? Still glad you came back to life?' said Mumtaz when she had not seen her for a couple of days.
'I have no complaints or regrets to tell you,' said Nazneen. 'I tell everything to God.'
What could not be changed must be borne. And since nothing could be changed, everything had to be borne. This principle ruled her life. It was mantra, fettle and challenge. So that when, at the age of thirty-four, after she had been given three children and had one taken away, when she had a futile husband and had been fated a young and demanding lover, when for the first time she could not wait for the future to be revealed but had to make it for herself, she was as startled by her own agency as an infant who waves a clenched fist and strikes itself upon the eye.
Her sister Hasina, born only three days after Banesa passed away (one hundred and twenty years old then and for evermore), listened to no one. At the age of sixteen when her beauty
Tim Lahaye, Jerry B. Jenkins