along Broad Street and Harborne Road between home and school immersed in passionate debate: Wiseman was a Liberal in politics, a Wesleyan Methodist by religion, and a musician by taste, while Tolkien was naturally conservative, a Roman Catholic, and (thought Wiseman) tone-deaf. Theirs was an unlikely partnership, but all the richer for it. They discovered that they could argue with an incandescence few friendships could survive, and their disputes only served to seal the intensely strong bond between them. In recognition of this, they called themselves privately the Great Twin Brethren. Even their closest friend on and off the rugby pitch, Vincent Trought, did not share this bond.
When Tolkienâs final term at King Edwardâs arrived he briefly became Librarian. To help him run his little empire he recruited Wiseman, who insisted that Trought must join him as fellow sub-librarian. Tolkienâs place at Oxford was by this time assured and he could relax. Soon the library office became unsuitably lively; but the coterie that gathered there could afford to test the Headmasterâs patience because his son, Robert Quilter Gilson, was also in the thick of things.
All of Tolkienâs friends were capable of intellectual seriousness. They dominated every school debate and play, and they formed the backbone of the Literary Society, to which Tolkien read from the Norse Sagas, Wiseman expounded on historiography, Gilson enthused about the art critic John Ruskin, and Trought delivered a remarkable paper remembered as â almost the last word â on the Romantics. By dint of their enthusiasm, this artistic little clique wrested school life from the hands of boys who would otherwise have controlled it. In the polarizedworld of school politics, it was effectively a triumph for Measuresâ house over Richardsâ house, the red against the green; but to Tolkien and his friends it constituted a moral victory against cynics who, as Wiseman put it, sneered at everything and lost their temper about nothing.
Much of the time the chief goal of the librarians was much less high-minded, however, and they sought only to incapacitate each other with laughter. In the summer of 1911, the hottest in four decades, Britain boiled in a stew of industrial unrest and (in the words of one historian) âthe sweltering town populations were psychologically not normalâ . The library cubby-hole became a hotbed of cultural stratagems, surreal wit, and tomfoolery. While the dead hand of exams laid hold of much of the rest of the school, the librarians brewed clandestine teas on a spirit-stove and established a practice whereby each had to bring in titbits for secretive feasts. Soon the âTea Clubâ was also meeting outside school hours in the tea-room at Barrowâs Stores, giving rise to an alternate name, the Barrovian Society.
In December 1913, though Tolkien has been at Oxford for over two years, he remains a member of the Tea Club and Barrovian Society, or âthe TCBSâ as it is now known. The clique still meets for âBarroviansâ and is still largely devoted to drollery. Its membership has always fluctuated, but Christopher Wiseman and Rob Gilson remain at its heart, along with a more recent initiate, Geoffrey Bache Smith. On the rugby pitch today, the TCBS is represented by all four, as well as by Wisemanâs fellow three-quarter-back, Sidney Barrowclough. But Tolkien is missing an excellent full-back in Vincent Trought. The TCBSâs first loss, he died nearly two years ago after a long illness.
The incentive for todayâs Oxford and Cambridge players is social as much as sporting: what with yesterdayâs debate, todayâs match, and tonightâs dinner, this is a major reunion of old schoolfriends. It is this, not the rugby itself, that brings the highly sociable Rob Gilson to take his place in the scrum. (He also stood in at the last minute for the ailing Tolkien in thedebate.)