man—Jonathan
Obimdike Okongwu. He was also known as:
Ara eme ya eme na uno akwukwo Okongwu
or
Ara eme ya eme
, for short. 1 He was one of a handful of Nigerians who had attained the distinction of headmaster
of an elementary school. His reputation as a disciplinarian sent chills down the spines
of all pupils throughout the Eastern Region. St. Philip’s school lore holds that he
once spanked every pupil in every class in each form of the entire school in one day—and
continued the very next day where he left off! 2 Okongwu’s unorthodox methods produced top scores on exams, which placed his students
in the best boarding schools throughout West Africa, and made him one of the most
sought after headmasters in the entire region. 3
Okongwu was transferred to St. Michael’s School, Aba, a well-regarded school in one
of the largest commercial cities in eastern Nigeria. Chike Momah and Dr. Francis Egbuonu,
who later became students at Government College, Umuahia, completed their elementary
school education there. My wife, Christie Okoli, for a brief period, also attended
that school. Christie recalls being the only one in her class to evade Mr. Okongwu’s
cane during a spelling lesson. The word that produced a score of sore bottoms was
“because.” For every word missed the pupil was “rewarded” with a spanking. The majority
of the pupils came up with “becos, becus, or becoz.” They never forgot how to spell
because ever again.
Okongwu was a pillar of the Igbo community for his time. He was extensively admired
for his achievements in education. It is difficult to convey just how important teachers
like Okongwu, who were seriously committed to their work, were to the Igbo community,
particularly as that is no longer the case today. Education, the white man’s knowledge,
was a collective aspiration of the entire community. It was the path to individual
and family success, and headmaster Okongwu and others like him held the proverbial
keys to the kingdom.
Okongwu was a generous man and sponsored a number of children in various schools in
Nigeria and abroad. There is a well-known story of how he sent one of his nephews
to America to study. He clearly had great expectations for his nephew. In those days,
men like Okongwu, who had the means, sent family members abroad to advance their education
with the hope that they would return and improve the standard of living of their family
and community. Apparently this nephew did quite well and earned his PhD. Sadly, just
before he returned to Nigeria, he became quite ill and died. Okongwu was devastated. 4
The last time I saw Okongwu was at the train station in Enugu, the capital of the
Eastern Region. He came there to see his son Sonny Chu Okongwu off to Government College,
Umuahia. He was standing, leaning on the railing with his right hand holding on to
the bars. He spotted me from a distance and called me over, introduced me to his son,
and asked me to “take care of Sonny at Government College.” It struck me that the
senior Okongwu appeared unhappy. The loss of his nephew clearly had taken a lot out
of him.
Leaving Home
For a brief period I spent some time living with my older brother John, who was working
at Central School, Nekede, as a teacher. My father had wanted John to follow in his
footsteps and become a teacher too. John was a gifted student and successfully fulfilled
that dream.
It was John who, quite wisely, thought my own education would be enhanced if I lived
with him in a school environment. So I packed up my few belongings and set out with
my older brother to Nekede, near the present capital of Imo state, Owerri, about forty-three
miles from my ancestral home of Ogidi. That was the first year I spent away from my
parents, and at the time Nekede seemed like a distant country.
John enrolled me in Central School, where I prepared for my entrance examination into
Government
R. K. Ryals, Melanie Bruce