Tragedy
, p. 465.
96. K. V. Thomas, “Speak of the Devil,”
New York Review of Books
, April 27, 2006, p. 34.
97. E. Cameron,
Interpreting Christian History: The Challenge of the Church’s Past
(Oxford, 2005), pp. 131–44.
98. J.-L. Quantin,
The Church of England and Christian Antiquity: The Construction of a Confessional Identity in the Seventeenth Century
(Oxford, 2009); P. Kewes, ed.,
The Uses of History in Early Modern England
(San Marino, Calif., 2006); S. Ditchfield,
Liturgy, Sanctity and History in Tridentine Italy: Pietro Maria Campi and the Preservation of the Particular
(Cambridge, 1995). For suggestive treatments of the Protestant and Catholic histories of the English Reformation see, respectively, R. O’Day,
The Debate on the English Reformation
(London, 1986); J. Vidmar,
English Catholic Historians and the English Reformation, 1585–1954
(Brighton, 2005).
99. Kaplan,
Divided by Faith
, p. 102.
100. Ibid., pp. 150–51.
101. Ibid., p. 130.
102. MacCulloch,
The Reformation
, pp. 226–31, 302–3; P. Matheson,
Cardinal Contarini at Regensburg
(Oxford, 1972); D. Nugent,
Ecumenism in the Age of the Reformation: The Colloquy of Poissy
(Cambridge, Mass., 1974); E. Tongle, “A Mini–‘Colloquy of Poissy’ in Brittany: Inter-confessional Dialogue in Nantes in 1562,” in L. Racaut and A. Ryrie, eds.,
Moderate Voices in the European Reformation
(Aldershot, 2005), pp. 51–69.
103. L. Racaut and A. Ryrie, “Introduction: Between Coercion and Persuasion,” in ibid., pp. 2, 12.
104. Kaplan,
Divided by Faith
, pp. 15–22; H. R. Guiggisberg,
Sebastian Castellio, 1515–1563: Humanist and Defender of Religious Toleration in a Confessional Age
(Aldershot, 2003).
105. M. Greengrass, “Conclusion: Moderate Voices: Mixed Messages,” inRacaut and Ryrie,
Moderate Voices in the European Reformation
, pp. 208–11; Q. Skinner,
The Foundations of Modern Political Thought
, 2 vols. (Cambridge, 1978), vol. 2, p. 249.
106. Kaplan,
Divided by Faith
, pp. 111–12.
107. MacCulloch,
The Reformation
, pp. 262–63, 343–44, 471–73, 677.
108. Wilson,
Europe’s Tragedy
, pp. 9–10, 377; Wilson, “Dynasty, Constitution, and Confession: The Role of Religion in the Thirty Years War,”
International History Review
30 (2008): 473–514.
109. MacCulloch,
The Reformation
, pp. 495–501.
110. Wilson,
Europe’s Tragedy
, pp. 758–62.
111. Kaplan,
Divided by Faith
, p. 12.
112. R. W. Scribner, “Preconditions of Tolerance and Intolerance in Sixteenth-Century Germany,” in O. P. Grell and R. W. Scribner, eds.,
Tolerance and Intolerance in the European Reformation
(Cambridge, 1996), pp. 34, 38.
113. Kaplan,
Divided by Faith
, p. 131; C. Ginzburg,
The Cheese and the Worms: The Cosmos of a Sixteenth-Century Miller
(Baltimore, 1992), pp. 9–10, 49–51, 62.
114. Ibid., p. 76.
115. Walsham,
Charitable Hatred
, pp. 11, 20–21, 26–30, 207–8.
116. R. Muchembled, introduction to E. Andor and I. G. Toth, eds.,
Frontiers of Faith: Religious Exchange and the Constitution of Religious Identities, 1400–1750
(Budapest, 2001), p. 4.
117. Kaplan,
Divided by Faith
, pp. 134–35, 144–48, 172–90; Kaplan,
Calvinists and Libertines: Confession and Community in Utrecht, 1578–1620
(Oxford, 1995), p. 27.
118. Kaplan,
Divided by Faith
, pp. 217–45.
119. Ibid., p. 251.
120. Ibid., pp. 254–93.
121. Walsham,
Charitable Hatred
, p. 12.
122. S. B. Schwartz,
All Can Be Saved: Religious Tolerance and Salvation in the Iberian Atlantic World
(London, 2008), pp. 84–87.
123. Elliott, “Question of Coexistence,” p. 42.
124. M. Macmillan,
Dangerous Games: The Uses and Abuses of History
(New York, 2009), pp. 73–78.
125. V. Smith,
Akbar: The Great Mogul
(Oxford, 1917), p. 257; A. Sen,
The Argumentative Indian: Writings on Indian History, Culture and Identity
(London, 2005), pp. xii, 17–19, 76, 274, 287–93.
126. D. Barenboim,
Everything Is Connected: The Power of Music
(London, 2008), pp.
, p. 465.
96. K. V. Thomas, “Speak of the Devil,”
New York Review of Books
, April 27, 2006, p. 34.
97. E. Cameron,
Interpreting Christian History: The Challenge of the Church’s Past
(Oxford, 2005), pp. 131–44.
98. J.-L. Quantin,
The Church of England and Christian Antiquity: The Construction of a Confessional Identity in the Seventeenth Century
(Oxford, 2009); P. Kewes, ed.,
The Uses of History in Early Modern England
(San Marino, Calif., 2006); S. Ditchfield,
Liturgy, Sanctity and History in Tridentine Italy: Pietro Maria Campi and the Preservation of the Particular
(Cambridge, 1995). For suggestive treatments of the Protestant and Catholic histories of the English Reformation see, respectively, R. O’Day,
The Debate on the English Reformation
(London, 1986); J. Vidmar,
English Catholic Historians and the English Reformation, 1585–1954
(Brighton, 2005).
99. Kaplan,
Divided by Faith
, p. 102.
100. Ibid., pp. 150–51.
101. Ibid., p. 130.
102. MacCulloch,
The Reformation
, pp. 226–31, 302–3; P. Matheson,
Cardinal Contarini at Regensburg
(Oxford, 1972); D. Nugent,
Ecumenism in the Age of the Reformation: The Colloquy of Poissy
(Cambridge, Mass., 1974); E. Tongle, “A Mini–‘Colloquy of Poissy’ in Brittany: Inter-confessional Dialogue in Nantes in 1562,” in L. Racaut and A. Ryrie, eds.,
Moderate Voices in the European Reformation
(Aldershot, 2005), pp. 51–69.
103. L. Racaut and A. Ryrie, “Introduction: Between Coercion and Persuasion,” in ibid., pp. 2, 12.
104. Kaplan,
Divided by Faith
, pp. 15–22; H. R. Guiggisberg,
Sebastian Castellio, 1515–1563: Humanist and Defender of Religious Toleration in a Confessional Age
(Aldershot, 2003).
105. M. Greengrass, “Conclusion: Moderate Voices: Mixed Messages,” inRacaut and Ryrie,
Moderate Voices in the European Reformation
, pp. 208–11; Q. Skinner,
The Foundations of Modern Political Thought
, 2 vols. (Cambridge, 1978), vol. 2, p. 249.
106. Kaplan,
Divided by Faith
, pp. 111–12.
107. MacCulloch,
The Reformation
, pp. 262–63, 343–44, 471–73, 677.
108. Wilson,
Europe’s Tragedy
, pp. 9–10, 377; Wilson, “Dynasty, Constitution, and Confession: The Role of Religion in the Thirty Years War,”
International History Review
30 (2008): 473–514.
109. MacCulloch,
The Reformation
, pp. 495–501.
110. Wilson,
Europe’s Tragedy
, pp. 758–62.
111. Kaplan,
Divided by Faith
, p. 12.
112. R. W. Scribner, “Preconditions of Tolerance and Intolerance in Sixteenth-Century Germany,” in O. P. Grell and R. W. Scribner, eds.,
Tolerance and Intolerance in the European Reformation
(Cambridge, 1996), pp. 34, 38.
113. Kaplan,
Divided by Faith
, p. 131; C. Ginzburg,
The Cheese and the Worms: The Cosmos of a Sixteenth-Century Miller
(Baltimore, 1992), pp. 9–10, 49–51, 62.
114. Ibid., p. 76.
115. Walsham,
Charitable Hatred
, pp. 11, 20–21, 26–30, 207–8.
116. R. Muchembled, introduction to E. Andor and I. G. Toth, eds.,
Frontiers of Faith: Religious Exchange and the Constitution of Religious Identities, 1400–1750
(Budapest, 2001), p. 4.
117. Kaplan,
Divided by Faith
, pp. 134–35, 144–48, 172–90; Kaplan,
Calvinists and Libertines: Confession and Community in Utrecht, 1578–1620
(Oxford, 1995), p. 27.
118. Kaplan,
Divided by Faith
, pp. 217–45.
119. Ibid., p. 251.
120. Ibid., pp. 254–93.
121. Walsham,
Charitable Hatred
, p. 12.
122. S. B. Schwartz,
All Can Be Saved: Religious Tolerance and Salvation in the Iberian Atlantic World
(London, 2008), pp. 84–87.
123. Elliott, “Question of Coexistence,” p. 42.
124. M. Macmillan,
Dangerous Games: The Uses and Abuses of History
(New York, 2009), pp. 73–78.
125. V. Smith,
Akbar: The Great Mogul
(Oxford, 1917), p. 257; A. Sen,
The Argumentative Indian: Writings on Indian History, Culture and Identity
(London, 2005), pp. xii, 17–19, 76, 274, 287–93.
126. D. Barenboim,
Everything Is Connected: The Power of Music
(London, 2008), pp.