The Snake Stone
Armenian stallholder said, scratching his head. “Yildiz? Dolmabahçe? Lives somewhere up the Bosphorus, I’m pretty sure—he walks up from the Eminönü wharf.”
    One of the Eminönü boatmen, resting his athletic body on the upright oar of his fragile caïque, recognized George from Yashim’s description. He took him up the Bosphorus most evenings, he said. Two nights ago a party of Greeks had spilled out onto the wharf and asked to be rowed up the Horn toward Eyüp; he had dithered for a while because he had not wanted to miss his regular fare. He remembered, too, that it must have been after dark because the lamps were lit and he had noticed the braziers firing on the Pera shore, where the mussel-sellers were preparing their evening snacks.
    Yashim offered him a tip, a pinch of silver, which the boatman palmed without a glance, politely suppressing a reflex that was second nature to most tradesmen in the city. Then Yashim retraced his steps toward the market, wondering if it was in one of these narrow streets that George had met with his accident.
    The sound of falling water drew his attention. Through a doorway, higher than the level of the street, he caught a glimpse of a courtyard with squares of dazzling linen laid out to dry on a rosemary bush. He noticed the scalloped edge of a fountain. The door swung shut. But then Yashim knew where George might most likely be found.
    Almost ten years after the sultan had told his people to dress alike, George stuck to the traditional blue, brimless cap and black slippers that defined him as a Greek. Once, when Yashim had asked him if he was going to adopt the fez, George had drawn himself up quite stiffly:
    “What? You thinks I dresses for sultans and pashas all of my life? Pah! Like these zucchini flowers, I wears what I wears because I ams what I ams!”
    Yashim had not asked him about it again; nor did George ever remark on Yashim’s turban. It had become like a secret sign between them, a source of silent satisfaction and mutual recognition, as between them and the others who ignored the fez and went on dressing as before.
    The door on the street gave Yashim an idea. A church stood on the street parallel with the one he was strenuously climbing toward the market. A group of discreet buildings formed a complex around the church, where nuns lived in dormitories, ate in a refectory, and also ran a charitable dispensary and hospital for the incurably sick of their community. If his friend had been found on the street after his accident, it was to this door, without a shadow of doubt, that he would have been brought, thanks to his blue cap and his black Greek shoes.
    But the door remained closed, in spite of his knocking; and in the church, when he finally reached it, he had to overcome the suspicions of a young Papa who was doubtless bred up in undying hatred for everything Yashim might represent: the conqueror’s turban, the ascendancy of the crescent in the Holy City of Orthodox Christianity, and the right of interference. But when at last he passed beyond the reredos and through the vestry door, he met an old nun who nodded and said that a Greek had been delivered to their door just two nights past.
    “He is alive, by the will of God,” the nun said. “But he is very sick.”
    The wardroom was bathed in a cool green light and smelled of olive oil soap. There were four wooden cots for invalids and a wide divan; all the cots were occupied. Yashim instinctively put his sleeve to his mouth, but the nun touched his arm and told him not to worry, there was no contagion in the ward.
    George’s black slippers lay on the floor at the foot of his cot. His jaw and half his face were swathed in bandages, which continued down across his shoulders and around his barrel-shaped chest. One arm—his left—stuck out stiffly from the bedside, splinted and bound. His breathing sounded sticky. What Yashim could see of his face was nothing more than a swollen bruise, black and purple,

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