saw him. That was twelve years ago.â
Jane did the math. Annie was thirty-two. âYou think heâs living in the Twin Cities?â
âA friend of mine who was passing through town on a business trip a couple of weeks ago said she was positive she saw him in a bar.â
Jane ate her soup while they talked. âNo luck?â
âNot yet. And money is getting tight. I took a leave of absence from my job back in Steamboat Springs. Like I said, Iâm a bartender at a ski resort.â
âI suppose you do a lot of skiing. I used to ski all the time when I was in college.â
âNot anymore?â
âIt always seems like Iâm too busy.â
âYou should make the time. I canât imagine my life without riding those hills.â For the first time, she smiled. She had a small space between her two front teeth, and a couple of her bottom teeth were crooked. It probably meant that Annieâs family hadnât had the money for orthodontia when she was a childâand that in adult life, Annie hadnât either. Not that the teeth detracted from her looks. If anything, the flaw seemed the exception that proved the rule.
âLook,â said Jane, finishing her soup. âYouâve actually come at a good time. I have a job, but itâs not pretty.â She explained about the flooded dry-storage room. âIâm headed down there myself. I could use an extra pair of hands.â
âSure,â said Annie.
âThereâll be some heavy lifting.â
âNot a problem.â
âIâll pay you what I pay the other two guys who agreed to help. Twelve seventy-five an hour. It might take the rest of the day.â
âCount me in.â She hopped off the stool, ready to get to work.
Â
Terrance and George paired off, as did Annie and Jane. Henry acted as straw boss, moving the tall racks, as they were emptied, out into the hallway and helping the flooring crew pull up the old vinyl flooring.
As they worked, Jane and Annie talked. Jane learned that Annie had received a degree in folklore and mythology from the University of Colorado, Boulder.
âMy major interest was in Greek and Roman mythology,â said Annie, hoisting a sack of rice over her shoulder. âI did my senior thesis on the mirror and the mask as theyâre used in the myth of Medusa.â
âThe woman with the snakes in her hair.â
âItâs a fascinating story with lots of variations. She was a beauty. Either she was raped by Poseidon in Athenaâs temple or she had consensual sex with him. Either way, Athena saw it as sacrilege and punished her by turning her golden hair into serpents.â
âWhy didnât she punish Poseidon?â
âHe was immortal. Medusa wasnât.â
âFigures.â Jane hefted a fifty-pound sack of flour out into the hall.
Annie followed with the rice. âAthena also turned Medusaâs face into something so horrible, so ugly, that when men looked at it, it turned them to stone. Apparently, Athena didnât want any handsome young men to sleep with her.â
âSex as rape, or sex as sin.â
âYes, but itâs more than just a story about sex. Itâs about the destruction of innocence.â
âA theme that interests you?â
âVery much.â
Jane wondered why, but it seemed too intrusive to ask for details. Instead she said, âWhat about the mirror and the mask?â
âYou really want to hear this? Most people change the subject after the âdestruction of innocenceâ part.â
Jane laughed as she walked back into the storage room. âNo, Iâm interested.â
âOkay. Stop me when your eyes start to glaze over. Itâs all about paradox and duality. The hero as victim and the victim as hero. A mirror is something that reveals; a mask is something that conceals. But when you think about it, mirrors and masks are dualities as well