approach the half-closed doors behind which their altercation was taking place, but before he could determine what was being argued about, Emily flew through the doors and almost knocked him down. He had no choice but to fend her off with his hands, but his touch seemed to provoke her to further outrage. Brusquely she pushed him away and, gathering up her skirt, ran past him without uttering a word.
TWO
A fter an hour spent trawling the numerous taverns and alehouses surrounding St Paul’s Cathedral, Pyke found his uncle, Godfrey Bond, in the Boar tavern on Fleet Street across the road from Middle Temple Gate. The old man was slumped back in his seat in the corner of the taproom. Since there was no natural light and the room was illuminated only by candles and the reddish flame of occasional grease lamps, it was difficult, if not impossible, to tell who anyone was. This suited most of the customers, who appeared less interested in social activities than in pouring gin down their throats.
The exposed brick walls and the low ceiling, covered with begrimed, grey-patterned wallpaper, augmented Pyke’s fear of confined spaces. He had suffered from the condition for as long as he could remember. Or rather ever since, as a ten-year-old boy, he had watched his father lose his footing in a stampeding crowd and disappear under their feet. Forty thousand people had been gathered outside Newgate prison to witness the execution of Holloway and Haggerty, two robbers who had been convicted of stabbing a London botanist and leaving him to die at the side of a turnpike in Hounslow. The crowd had been too great for the space they had been herded into and chaos had ensued. Pyke had seen women and children suffocating to death as they were pressed against walls and barricades. Later, once the crowd had finally dispersed, he had found his father lying battered and not breathing in a ditch. His face had been crushed and his clothes were dirty with other people’s shoe and boot prints.
Pyke pushed his way through the mass of bodies gathered in the tiny room and chose to ignore the stares of ill-concealed antipathy from those who either recognised him or simply disliked being watched by a stranger.
Collapsed between empty pewter ale pots and gnawed pork chops was the unconscious frame of his uncle’s drinking companion. Pyke recognised the Reverend Foote, Ordinary at Newgate prison. Godfrey often plied Foote with drink in exchange for stories of woe and despair that Foote collected or overheard from the prison’s condemned men and women. It was Foote’s task to compile an account of their lives. For a small fee, he would pass these details to Godfrey, who would then print and sell them for a penny to the assembled crowd on the day of the execution.
As far as Pyke could tell, these stories carried several contradictory messages: on the one hand they suggested crime did not pay, that it was a sin against God, and that the most heinous crimes were still punishable by death; and on the other hand they made it clear that crime was exciting and heroic, and that criminals acted as they did because society left them no other option. Pyke thought all these explanations were too simple. For him, crime was simply a means to an end. If stealing was the only available means to achieving one’s freedom and well-being, then it made sense to steal.
In his earlier life, Pyke’s uncle had been a respectable publisher of radical political pamphlets and as a much younger man had counted figures such as Paine, Wollstonecraft and Godwin as his friends. He had long since abandoned such lofty inclinations, and for the last twenty years had scraped a living publishing sensational tales of criminal wrongdoing which he cobbled together from the annals of old Newgate calendars and from confessions sold to him by Foote. His editorial policy was to concentrate on tales that were especially gruesome and dwell upon specific instances of deviance. In each case, he