is, the book that Tertuliano Máximo Afonso has been reading, a weighty tome on ancient Mesopotamian civilizations, lies where it was left the previous night, on the coffee table, waiting, like the other two bread crumbs, waiting, as all things always are, it's something they can't avoid, it is their ruling destiny, part, it seems, of their invincible nature as things. Given what we have so far seen of the character of Tertuliano Máximo Afonso, who, in the short time we have known him, has already shown signs of being something of a daydreamer, even somewhat noncommittal, it would come as no surprise now if he were to indulge in a display of certain conscious acts of self-deceit, leafing with feigned enthusiasm through his students' homework, opening the book at
the page where he stopped reading, coolly studying both sides of the videocassette box, as if he had not yet decided what he wanted to do. But appearances, while not always as deceptive as people say, not infrequently belie themselves, revealing new modes of being that open the door to the possibility of real changes in a pattern of behavior, which, generally speaking, had been assumed to be defined already. This laborious explanation could have been avoided if, instead, we had got right to the point and said that Tertuliano Máximo Afonso headed straight for the desk, picked up the video, read the information on the front and back of the box, studied, on the former, the smiling, amiable faces of the actors, noted that only one of the names was known to him, the main one, that of a pretty, young actress, a sure sign that the film, when it came to drawing up contracts, had not been taken very seriously by the producers, and then, with the bold action of a will that seemed never to have wavered for a moment, slotted the cassette into the VCR, sat down in the armchair, pressed the play button on the remote control, and settled back to enjoy the evening as best he could, although, given the unpromising material, any real enjoyment seemed unlikely. And so it proved. Tertuliano Máximo Afonso laughed twice and smiled three or four times, for the comedy was not just light, to use the mathematics teacher's conciliatory expression, it was, above all, absurd, ridiculous, a cinematic monster in which logic and common sense had been left protesting on the other side of the door, having been refused entry into the place where the madness was being perpetrated. The title,
The Race Is to the Swift,
was deployed merely as a very obvious metaphor, like one of those really easy riddles, what's white and is laid by hens, though there was no mention of races, runners, or speed,
itwas just a story of rampant personal ambition, which the pretty, young actress embodied as well as she had been trained to do, the plot being full of misunderstandings, hoaxes, mixups, and confusions, in the midst of which, alas, Tertuliano Máximo Afonso's depression found not the least relief. When the film ended, Tertuliano was more irritated with himself than with his colleague. The latter had the excuse of being well intentioned, but he himself was far too old to go chasing after sky rockets, and, as always happens with the ingenuous, what pained him most was his own ingenuousness. Out loud he said, I'll return this crap tomorrow, there was no surprise this time, he felt he had earned the right to vent his feelings using crude language, and one must bear in mind, too, that this was only the second vulgarity to escape him in recent weeks, what's more he had only thought the first one, and mere thoughts don't count. He glanced at his watch and saw that it wasn't yet eleven o'clock. It's early, he murmured, and by this he meant, as became apparent immediately, that he still had time to punish himself for his frivolity in having exchanged obligation for devotion, the authentic for the false, the enduring for the transient. He sat down at his desk, carefully drew the history homework toward him, as if seeking