of bread, the one on the left was the book, the one in the middle was the homework, the one on the right was the film.
The Race Is to the Swift
won, obviously what will be will be, don't quibble with fate over pears, it will eat all the ripe ones and give you the green ones. That's what people usually say, and because it is what people usually say, we accept it without further discussion when our duty as free people is to argue energetically with a despotic fate that has determined, with who knows what malicious intentions, that the green pear should be the film and not the homework or the book. As a teacher, and a teacher of history, this Tertuliano Máximo Afonso, for one has only to consider the scene we have just witnessed in the kitchen, entrusting his immediate future and possibly what will follow to three crumbs of bread and some senseless childhood drivel, this teacher, we were saying, is setting a bad
example for the adolescents whom fate, whether the same or an entirely different one, has placed in his hands. Unfortunately, we do not have room in this story to anticipate the doubtless pernicious effects of the influence of such a teacher on the young souls of his pupils, so we will leave them here, hoping only that one day they may encounter on life's road a contrary influence that will free them, possibly in extremis, from the irrationalist perdition that currently hangs over them like a threat.
Tertuliano Máximo Afonso carefully washed up the supper dishes, for leaving everything clean and in its place after eating has always constituted for him an inviolable duty, which just goes to show, returning one last time to the young souls mentioned above, to whom such behavior might, indeed in all probability would, seem laughable and such a duty a mere dead letter, that it is still possible to learn something even from someone with so little to recommend him on all subjects, matters, and topics relating to free will. Tertuliano Máximo Afonso took this and other excellent lessons from the sensible customs of the family in which he was brought up, especially from his mother, who we are glad to say is alive and well, and whom he is sure to visit one of these days in the small provincial town where the future teacher first opened his eyes to the world, the cradle of the Máximos on his mother's side and the Afonsos on his father's side, and where he was the first Tertuliano to be born, almost forty years ago. He can only visit his father in the cemetery, that's what this bitch-of-a-life is like, it always runs out on us. The vulgar expression came into his mind unbidden, because, as he was leaving the kitchen, he happened to think about his father and to miss him, Tertuliano Máximo Afonso has never been one for using coarse language, so much so that on the rare occasions when
hedoes, he himself is surprised by an awkwardness, by a lack of conviction in his phonatory organs, his vocal cords, palate, tongue, teeth, and lips, as if they were, against their will, articulating a word from a language hitherto unknown to them. In the small room that serves as both study and living room is a two-seater sofa and a coffee table, a rather welcoming armchair, with the television directly in front of it, at the vanishing point, and, placed at an angle to catch the light from the window, the desk where the history homework and the video are waiting to find out who will win. Two of the walls are lined with books, most of them dog-eared from use and wizened with age. On the floor, a carpet bearing a geometric design in subdued or possibly faded colors helps to create the no more than averagely cozy atmosphere, quite without affectation and making no pretense at appearing to be more than what it is, the home of a secondary school teacher who doesn't earn very much, a fact that may be capricious pig-headedness on the part of the teaching profession or the result of a historical penalty as yet still unpaid. The middle bread crumb, that