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box.
âExtra-what?â Colin asked.
âEx-cre-ment,â Becky said.
Colin blinked and then turned and looked at me.
âTurd,â I said, laughing. âYouâre holding animal crap right now.â
The coprolite dropped from his hand and he just sat there staring into the box shaking his head. âYouâre collecting animal turds?â His face twisted and he turned back to me.
Lisa and I burst out laughing. Even my mom laughed. Becky didnât find it very funny and reached into the back seat and grabbed the box back.
âWait,â Colin said. âThey have a giant piece of dinosaur crap at the museum? On display?â
âAlong with a T. rex skeleton,â my mom said.
Colin dusted his hands off and then shrugged. âActually, that sounds pretty cool.â Then he whispered, âBut your sisterâs still mega weird.â
âTrust me, I know.â An itch started under my cast. I tried to reach my finger down the side to scratch it. The worst part about casts is the itching. Dry spaghetti was the best thing to use for scratching, but it always broke. When the cast finally came off in a few days, I wondered how much broken spaghetti would be in there and what the doctor would say when he saw it.
I looked up when my sister gasped.
âYou think theyâre all here for the coprolite exhibit?â she said.
A police officer leaning against his cruiser blocked most of my view, but there seemed to be a crowd gathered just beyond the officer, near the entrance. Plus, news vans from at least three different stations were parked along the street.
âMaybe,â my mom said excitedly. âOr maybe they got a new art exhibit. That would be fun.â She turned to face us in the back seat. âDonât you guys think so?â
âOh, yeah, goody,â I mocked.
I wasnât sure what to expect when my mom parked and we walked around the corner and headed for the entrance. I wouldnât have been too surprised to see TV reporters interviewing the museum curator. I was even ready to see a few photographers snapping pictures of a giant turd, but all five of us stopped dead in our tracks as soon as we reached the front of the building.
A dozen or so people stood just off to the side of the main doors, moving together in a tight circle and chanting, âGive it back. Give it back. Give it back.â Others held signs with slogans like, âBuddha is not for display,â and âOverton Supports Thieves.â There were other signs too, but they were covered with seemingly random squiggles and dots, almost like a painted snake had slithered across the cardboard. I wasnât sure what the language was, but it wasnât English.
The most interesting thing, though, were the four Asian men standing near the main entrance. They all wore identical orange robes that exposed one shoulder and hung to their ankles. They had shaved heads. Three of the men were withered and wrinkled and looked so old they should probably have been on display in the museum themselves, but the fourth guy was young enough to pass as my older brotherâif I had a bald Asian brother who liked robes. He kept his head down, and it took a moment, but I realized he had a cell phone and seemed to be texting someone.
âAre those monks?â Lisa asked.
âThey look like monks,â Colin said. âExcept for that young one. Are monks supposed to have cell phones? And can monks be that young?â
âYes, Colin, they can.â My mom inched us toward the short line of normal-looking folks at the entrance. âI donât think this has anything to do with the coprolite exhibit, Becky,â my mom added.
One of the protestors, a middle-aged woman with tight curly hair and a âFree Tibetâ t-shirt, broke away from the group and rushed us as we got in line. âDonât you care that youâre supporting thievery?â
Becky pressed
Kurt Vonnegut, Bryan Harnetiaux