appearance, the shorts, the T-shirts that bore the names of rock bands or different events in America, he made no effort to look like a priest. The beard could indicate he was a foreign missionary, a look some of them affected. What did he do? He distributed clothes sent by his brother, he heard Confession when he felt like it, listened to people complain of their lives, people mourning the extinction of their families. He did play with the children, took pictures of them and read to them from the books of a Dr. Seuss. But most of the time, Laurent believed, he sat here on his hill with his friend Mr. Walker.
There, looking this way, the priest getting up from the table as he sees the Land Cruiser of the Rwandese Patriotic Army come to visit, turning into the yard, to stop behind the priest's yellow Volvo station wagon, an old one. Laurent switched off the engine and heard music, the sound coming from the house, not loud but a pleasing rhythm he believed was . . . Yes, it was reggae.
And there was the priest's housekeeper, Chantelle, coming from the bungalow with a bowl of ice and glasses on a round tray. Chantelle Nyamwase. She brought the bottle of Scotch under her arm--actually, pressed between her slender body in a white undershirt and the stump of her arm, the left one, that had been severed just above the elbow. Chantelle seldom covered the stump. She said it told who she was, though anyone could look at her figure and see she was Tutsi. There were people who said she had worked as a prostitute at the Hotel des Mille Collines in Kigali, but could no longer perform this service because of her mutilation. With the clean white undershirt she wore a pagne smooth and tight about her hips, the skirt falling to her white tennis shoes, the material in a pattern of shades, blue and tan with streaks of white.
Once out of the Land Cruiser Laurent straightened the jacket of his combat fatigues and removed his beret. Approaching the yard he could identify the music now coming from the rectory, the voice of Ziggy Marley and the song "One Good Spliff," one you heard at Le Piano Bar of the Hotel Meridien in Kigali, Ziggy coming to the part, "Me and my younger sisters we take a ride." Chantelle now stood with the priest, the tray and the Johnnie Walker on the table that was without color from standing always in the yard, the bottle sealed, Laurent noted, before he said to the priest: "Father, I am very sorry to tell you news from your brother. Your mother has died in hospital. Your brother said tell you the funeral is two days from now."
The priest wore a T-shirt that said nine inch nails--the perfect drug across his chest. He nodded twice, very slow about it.
"I appreciate your coming, Laurent."
That was all he said. Now he was looking off at the church or the sky, or the hills across the way, a haze resting on the high meadows.
Laurent remembered something else the brother had told him. "Yes, and he said tell you your sister has permission to attend the funeral from . . . someplace where she is. I couldn't hear so good with the rain." Laurent waited.
This time the priest seemed engaged by his thoughts and wasn't listening. Or, didn't care about the sister.
Chantelle said, "His sister, Therese, is in a convent," and continued in her language, Kinyarwanda, telling Laurent the sister was a member of the Carmelite order of nuns who were cloistered and had taken the vow of silence; so it appeared. Therese had to be given permission to come out and attend the funeral. Laurent asked if the priest would also attend. Chantelle looked at the priest before saying she didn't know. Laurent told her his own mother had died in hospital, and began to tell how the Interahamwe, the Hutu thugs, came into the ward with spears made of bamboo--Chantelle put her finger to her lips to silence him, then took the priest's arm to give him comfort, the touch of someone close.
Laurent heard her say, "Terry," her voice a murmur, "what can I do?"
Calling