thought She will put us inside that one.
But something was wrong with this. The thought came a second time, to correct— She has put us inside that one. She has shut the door.
There came a frenzy of crows, red-winged blackbirds, starlings, as if the child had spoken aloud and said a forbidden thing.
The woman cried shaking her fist at the birds, God will curse you!
The raucous accusing cries grew louder. More black-feathered birds appeared, spreading their great wings. They settled in the skeletal trees fierce and clattering. The woman cried, cursed and spat and yet the bird-shrieks continued and the child was given to know that the birds had come for her .
These were sent by Satan, the woman said.
It was time, the woman said. A day and a night and another day and now the night had become dawn of the new day and it was time and so despite the shrieking birds the woman half-walked half-carried the child in the torn paper nightgown in the direction of the ruined mill. Pulling at the child so that the child’s thin pale arm felt as if it were about to be wrenched out of its socket.
The woman made her way beyond the ruined mill which smelled richly of something sweetly rancid and fermented and into an area of broken bricks and rotted lumber fallen amid rich dark muddy soil and spiky weeds grown to the height of children. In her haste she startled a long black snake sleeping in the rotted lumber but the snake refused to crawl away rapidly instead moving slowly and sinuously out of sight in defiance of the intruder. At first the woman paused—the woman stared—for the woman was awaiting an angel of God to appear to her—but the sinuous black-glittering snake was no angel of God and in a fury of hurt, disappointment and determination the woman cried, Satan go back to hell where you came from but already in insolent triumph the snake had vanished into the underbrush.
The child had ceased whimpering, for the woman had forbade her. The child barefoot and naked inside the rumpled and torn pale green paper gown faintly stamped HERKIMER CO. DETENTION. The child’s legs were very thin and stippled with insect bites and of these bites many were bleeding, or had only recently ceased bleeding. The child’s head near-bald, stubbled and bleeding and the eyes dazed, uncomprehending. At the end of a lane leading to the canal towpath was a spit of land gleaming with mud the hue of baby shit and tinged with a sulfurous yellow: and the smell was the smell of baby shit for here were many things rotted and gone. Faint mists rose from the interior of the marsh like the exhaled breaths of dying things. The child began to cry helplessly. As the woman hauled her along the land-spit the child began to struggle but could not prevail. The child was weak from malnutrition yet still the child could not have prevailed for the woman was strong and the strength of God flowed through her being like a bright blinding beacon. Light flared off the woman’s face, she had never been so certain of herself and so joyous in certainty as now. For knowing now that the angel of God would not appear to her as the angel of God had appeared to both Abraham and Hagar who had borne Abraham’s child and had been cast into the wilderness by Abraham with the child to die of thirst.
And this was not the first time the angel of God had been withheld from her. But it would be the last time.
With a bitter laugh the woman said, Here, I am returning her to You. As You have bade me, so I am returning her to You.
First, Dolly: the woman pried Dolly from the child’s fingers and tossed Dolly out into the mud.
Here! Here is the first of them.
The woman spoke happily, harshly. The rubber doll lay astonished in the mud below.
Next, the child: the woman seized the child in her arms to push her off the spit of land and into the mud—the child clutched at her only now daring to cry Momma! Momma!— the woman pried the child’s fingers loose and pushed, shoved, kicked the