had been writing art reviews, told me about the woman artist whose world was bounded by dreams, phantoms, passion and tenderness. He assured me that a visit to her studio was a profound experience, and I made a note of her address. One day when I was out looking for a birthday present for my wife I remembered that address.
Her workshop was in a modest-sized vaulted basement in Prague’s Little City district. A third of the room was taken up by wooden shelves holding her work.
She received me courteously and we chatted for a while; she even told me about her little girl and asked me what I and my wife did. But I thought her interest was due to the fact that I had come to her as a customer.
She moved adroitly among her shelves. As she walked there was a movement of eyes and lips on her long skirt, a pattern of brown eyes and bright red lips. Her own eyes were blue and her lips rather pale. What would happen if I embraced her among her shelves? But I knew that I wouldn’t.
I bought a bird with a slender neck on which sat a sharp-edged little head with small, impish, human eyes. She wrapped my purchase in tissue paper and saw me to the door. After that we didn’t see one another for many months. But on the eve of my forty-seventh birthday she unexpectedly appeared at my front door: she wished to borrow her little sculpture for an exhibition that was to be held in Budapest. I asked her in and introduced her to my wife, who was delighted to make her acquaintance. The three of us sat in my study. Lída, who likes making people happy, said how much she liked her little figurine.
We were drinking wine, myself and my wife just to be polite. Daria spoke of her forthcoming exhibition and then about her travels. She told us about Kampuchea, which she had once visited. She talked of that country as like an Eden of happy and innocent people – this fascinated my wife, who is keen on liberating people of their sense of guilt – and we got on to our own culture, which is based on the knowledge of sin and therefore of metaphysical guilt. Daria maintained that the doctrine of sin was our curse, because it deprived us of freedom and interposed itself between one person and another, and between people and God. My wife made some objection. She believed that freedom should be limited by some kind of inner law, but then the conversation moved on to children and their upbringing. But I was concentrating less and less on what was being said and instead became aware of something different: the unspoken voice of the other woman. It seemed to me that it was addressing me in the expectation that I would hear it and understand it.
The evening shadows were creeping into the room and it seemed to me that the remaining light was focused on her high forehead, which, oddly enough, resembled my wife’s. The strange thing was that the light did not die with the day. It seemed to be emanating from her, from a flame which undoubtedly was burning within her, and I thought that this flame was reaching over towards me and engulfing me with its hot breath.
After she had left I seemed to remain in its field of force. Lída said the sculptress was an interesting woman and suggested we might ask her to come again, perhaps with her husband, but I, either from fear or from a presentiment of a possible conspiracy, did not rise to the idea and turned the conversation to some other subject. My wife went to her room and I tried in vain to do some work. So I turned on the radio, which was broadcasting baroque organ music, but the music did not calm me, I was unable to take it in. Instead I could hear disjointed snippets of sentences: a litany in a strange voice pervaded me like the warmth of a hot bath. What had that voice really been like? I searched for an appropriate word to describe it. It was neither sonorous nor sweet and melodious, neither colourful nor obtrusive – I was unable to say what enthralled me about it.
When I embraced my wife that night, who was