pestle grasped tight with both hands. Chioke, the junior wife, would be tending the pot of watery soup balanced on three stones over the fire. The children would have come back from the stream and would be taunting and chasingone another under the breadfruit tree. Perhaps Anulika would be watching them. She was the oldest child in the household now, and as they all sat around the fire to eat, she would break up the fights when the younger ones struggled over the strips of dried fish in the soup. She would wait until all the
akpu
was eaten and then divide the fish so that each child had a piece, and she would keep the biggest for herself, as he had always done.
Ugwu opened the fridge and ate some more bread and chicken, quickly stuffing the food in his mouth while his heart beat as if he were running; then he dug out extra chunks of meat and pulled out the wings. He slipped the pieces into his shorts pockets before going to the bedroom. He would keep them until his aunty visited and he would ask her to give them to Anulika. Perhaps he could ask her to give some to Nnesinachi too. That might make Nnesinachi finally notice him. He had never been sure exactly how he and Nnesinachi were related, but he knew they were from the same
umunna
and therefore could never marry. Yet he wished that his mother would not keep referring to Nnesinachi as his sister, saying things like “Please take this palm oil down to Mama Nnesinachi, and if she is not in leave it with your sister.”
Nnesinachi always spoke to him in a vague voice, her eyes unfocused, as if his presence made no difference to her either way. Sometimes she called him Chiejina, the name of his cousin who looked nothing at all like him, and when he said, “It’s me,” she would say, “Forgive me, Ugwu my brother,” with a distant formality that meant she had no wish to make further conversation. But he liked going on errands to her house. They were opportunities to find her bent over, fanning the firewood or chopping
ugu
leaves for her mother’s soup pot, or just sitting outside looking after her younger siblings, her wrapper hanging low enough for him to see the tops of her breasts. Ever since they started to push out, those pointy breasts, he had wonderedif they would feel mushy-soft or hard like the unripe fruit from the
ube
tree. He often wished that Anulika wasn’t so flat-chested—he wondered what was taking her so long anyway, since she and Nnesinachi were about the same age—so that he could feel her breasts. Anulika would slap his hand away, of course, and perhaps even slap his face as well, but he would do it quickly—squeeze and run—and that way he would at least have an idea and know what to expect when he finally touched Nnesinachi’s.
But he was worried that he might never get to touch them, now that her uncle had asked her to come and learn a trade in Kano. She would be leaving for the North by the end of the year, when her mother’s last child, whom she was carrying, began to walk. Ugwu wanted to be as pleased and grateful as the rest of the family. There was, after all, a fortune to be made in the North; he knew of people who had gone up there to trade and came home to tear down huts and build houses with corrugated iron roofs. He feared, though, that one of those pot-bellied traders in the North would take one look at her, and the next thing he knew somebody would bring palm wine to her father and he would never get to touch those breasts. They—her breasts—were the images saved for last on the many nights when he touched himself, slowly at first and then vigorously until a muffled moan escaped him. He always started with her face, the fullness of her cheeks and the ivory tone of her teeth, and then he imagined her arms around him, her body molded to his. Finally, he let her breasts form; sometimes they felt hard, tempting him to bite into them, and other times they were so soft he was afraid his imaginary squeezing caused her pain.
For a