Epic Historial Collection Read Free Page B

the monk had identified the silver chalice as belonging to the monastery; the knight was the thief’s lord, and had identified him as a runaway; and the sheriff had condemned him to death.
    While they came slowly down the hill, the rest of the town gathered around the gallows. Among the last to arrive were the leading citizens: the butcher, the baker, two leather tanners, two smiths, the cutler and the fletcher, all with their wives.
    The mood of the crowd was odd. Normally they enjoyed a hanging. The prisoner was usually a thief, and they hated thieves with the passion of people whose possessions are hard-earned. But this thief was different. Nobody knew who he was or where he came from. He had not stolen from them, but from a monastery twenty miles away. And he had stolen a jeweled chalice, something whose value was so great that it would be virtually impossible to sell—which was not like stealing a ham or a new knife or a good belt, the loss of which would hurt someone. They could not hate a man for a crime so pointless. There were a few jeers and catcalls as the prisoner entered the marketplace, but the abuse was halfhearted, and only the small boys mocked him with any enthusiasm.
    Most of the townspeople had not been in court, for court days were not holidays and they all had to make a living, so this was the first time they had seen the thief. He was quite young, somewhere between twenty and thirty years of age, and of normal height and build, but otherwise his appearance was strange. His skin was as white as the snow on the roofs, he had protuberant eyes of startling bright green, and his hair was the color of a peeled carrot. The maids thought he was ugly; the old women felt sorry for him; and the small boys laughed until they fell down.
    The sheriff was a familiar figure, but the other three men who had sealed the thief’s doom were strangers. The knight, a fleshy man with yellow hair, was clearly a person of some importance, for he rode a war-horse, a huge beast that cost as much as a carpenter earned in ten years. The monk was much older, perhaps fifty or more, a tall, thin man who sat slumped in his saddle as if life were a wearisome burden to him. Most striking was the priest, a young man with a sharp nose and lank black hair, wearing black robes and riding a chestnut stallion. He had an alert, dangerous look, like a black cat that could smell a nest of baby mice.
    A small boy took careful aim and spat at the prisoner. It was a good shot and caught him between the eyes. He snarled a curse and lunged at the spitter, but he was restrained by the ropes attaching him to the sides of the cart. The incident was not remarkable except that the words he spoke were Norman French, the language of the lords. Was he high-born, then? Or just a long way from home? Nobody knew.
    The ox cart stopped beneath the gallows. The sheriff’s bailiff climbed onto the flatbed of the cart with the noose in his hand. The prisoner started to struggle. The boys cheered—they would have been disappointed if the prisoner had remained calm. The man’s movements were restricted by the ropes tied to his wrists and ankles, but he jerked his head from side to side, evading the noose. After a moment the bailiff, a huge man, stepped back and punched the prisoner in the stomach. The man doubled over, winded, and the bailiff slipped the rope over his head and tightened the knot. Then he jumped down to the ground and pulled the rope taut, securing its other end to a hook in the base of the gallows.
    This was the turning point. If the prisoner struggled now, he would only die sooner.
    The men-at-arms untied the prisoner’s legs and left him standing alone on the bed of the cart, his hands bound behind his back. A hush fell on the crowd.
    There was often a disturbance at this point: the prisoner’s mother would have a screaming fit, or his wife would pull out a knife and rush the platform in a last-minute attempt to rescue