relationship but had little in common except the mutual dependence that sometimes seemed closer to a hidden form of hatred. Jeremy paid for Roseâs necessities, but he financed none of her whims and never asked where she got the money for things she wanted, simply assuming that John gave it to her. In exchange, she managed the house efficiently and with style, kept impeccable accounts, and never bothered him with minutiae. She had good taste and effortless grace, she put a polish on both their lives, and her presence was a check to the belief, widely held on these shores, that a man without a family was a potential malefactor.
âIt is manâs nature to be savage; it is womanâs destiny to preserve moral values and good conduct,â Jeremy Sommers pontificated.
âReally, brother. You and I both know that my nature is more savage than yours,â Rose would joke.
Jacob Todd, a charismatic redhead with the most beautiful preacherâs voice ever heard on those shores, disembarked in ValparaÃso in 1843 with three hundred copies of the Bible in Spanish. No one was surprised to see him: he was just one more missionary among the many wandering all over preaching the Protestant faith. In his case, however, the voyage was not the result of religious fervor but an adventurerâs curiosity. With the braggadocio of a high-living man with too much beer in his belly, he had bet at a gaming table in his London club that he could sell Bibles anywhere on the planet. Toddâs friends had blindfolded him, spun a globe, and his finger had landed on a colony of the king of Spain lost at the bottom of the world where none of his merry cronies had suspected there was life. He soon found that the map was out-of-date; the colony had gained its independence more than thirty years before and was now the proud Republic of Chile, a Catholic country where Protestant ideas had little foothold, but the bet had been made and he was not disposed to turn back. He was a bachelor with no emotional or professional ties and the outlandishness of such a voyage attracted him immediately. Considering the three months over and another three back, sailing across two oceans, the project turned out to be a protracted one. Cheered by his friends, who predicted a tragic end at the hands of Papists in that unknown and barbarous country, and with the financial aid of the British and Foreign Bible Society, which provided him with the books and arranged his passage, he began the long crossing on a ship bound for the port of ValparaÃso. The challenge was to sell the Bibles and return within a yearâs time with a signed receipt for each sale. In the archives of the British Museum he read the letters of illustrious men, sailors and merchants, who had been in Chile. They described a mestizo people of a little more than a million souls and a wild geography of imposing mountains, clifflined coasts, fertile valleys, ancient forests, and eternal ice. Chile, he was assured by those who had visited it, had a reputation for being the most intolerant country in religious matters of any on the American continent. Despite that hindrance, virtuous missionaries were determined to broadcast their Protestant faith, and without speaking a word of Spanish or a syllable of the Indiansâ tongue, they traveled south to where terra firma broke up into islands like a string of beads. Several died of hunger, cold, or, it was suspected, were devoured by their own flock. They had no better luck in the cities. The Chileansâ sacred sense of hospitality was stronger than their religious intolerance and out of courtesy they allowed the missionaries to preach, but gave them little consideration. When they attended the meetings of the occasional Protestant pastor, it was with the demeanor of someone witnessing a spectacle, amused by the peculiar notion that they were thought of as heretics. None of this, however, disheartened Jacob Todd, because he had come as