people although they take some knowing. You might think Harry Plutarch, who lives across the street, a little odd unless you knew the whole story. His wife ran off with Howie Jones. What she did was to have a moving van come to the house one morning and take everything out of the place except a chair, a single bed and a parrot cage. When he came home from work he found an empty house and he’s been living with a chair, a bed and a parrot ever since. Here’s a copy of the evening paper. It might give you some idea of what the place is like …”
As Mrs. Heathcup flushed toilets, opened and shut doors, the stranger, whose name was Hammer, felt a lack of interest in her house increase until it seemed like a kind of melancholy, but the tragic and brightly lighted place was commodious and efficient and one lived in such places. There was the ghost of poor Heathcup, but every house has a ghost. “I think it’s what we want,” he said. “I’ll bring Mrs. Hammer out tomorrow and let her decide.”
Hazzard drove him back to the railroad station then and left him there. Suburban waiting rooms are not maintained and the place had been sacked. Broken windows let in the night wind. The clock face was smashed. The hands of the clock were gone. The architect, so many years ago, had designed the building with some sense of the erotic and romantic essence of travel, but all his inventions had been stripped or defaced and Hammer found himself in a warlike ruin. He opened the paper and read: “The Lithgow Club had its annual dinner on Thursday evening at Harvey’s restaurant. The program began with a parade of sweethearts—wives of the members—which was followed by a demonstration of the hula given by Mrs. Leonard A. Atkinson who was accompanied by her husband on the ukelele …
“Seventeen debutantes were presented to society at the Gorey Brook Country Club …
“Mr. Lewis Harwich was burned to death last night when a can of charcoal igniter exploded and set fire to his clothing during a barbecue party in the garden of his home at 23 Redburn Circle …
“School taxes expected to increase.”
He caught the 7:14.
II
H oly Communion. Sexagesima. Nailles heard a cricket in the chancel and the noise of a tin drum from the rain gutters while he said his prayers. His sense of the church calendar was much more closely associated with the weather than with the revelations and strictures in Holy Gospel. St. Paul meant blizzards. St. Mathias meant a thaw. For the marriage at Cana and the cleansing of the leper the oil furnace would still be running although the vents in the stained-glass windows were sometimes open to the raw spring air. Abstain from fornication. Possess your vessel in honor. Jesus departs from the coast of Tyre and Sidon as the skiing ends. For the crucifixion a bobsled stands stranded in a flowerbed, its painter coiled among the early violets. The trout streams open for the resurrection. The crimson cloths at Pentecost and the miracle of the tongues meant swimming. St. James and Revelations fell on the first warm days of summer whenyou could smell the climbing roses by the window and when an occasional stray bee would buzz into the house of God and buzz out again. Trinity carried one into summer, the dog days and the drought, and the parable of the Samaritan was spoken as the season changed and the gentle sounds of the night garden turned as harsh as hardware. The flesh lusteth against the spirit to the smoke of leaf fires as did the raising of the dead. Then one was back again with St. Andrew and the snows of Advent.
This division of Nailles’s attention during worship had begun when, as a young boy, he had spent most of his time in church examining the forms captured in the grained-oak pews. In certain lights and frames of mind they seemed quite coherent. There was a charge of Mongol horsemen in the third pew on the right, next to the font. In the pew ahead of that there appeared to be a broad lake—some
Tim Lahaye, Jerry B. Jenkins