Almost No Memory Read Free

leading a very different kind of life, the life of a woman who would not wear glasses, the kind of woman I saw from a distance now and then in a bar.
    More important than the clothes a cowboy wore, and the way he wore them, was the fact that a cowboy probably wouldn’t know much more than he had to. He would think about his work, and about his family, if he had one, and about having a good time, and not much else. I was tired of so much thinking, which was what I did most in those days. I did other things, but I went on thinking while I did them. I might feel something, but I would think about what I was feeling at the same time. I even had to think about what I was thinking and wonder why I was thinking it. When I had the idea of marrying a cowboy I imagined that maybe a cowboy would help me stop thinking so much.
    I also imagined, though I was probably wrong about this, too, that a cowboy wouldn’t be like anyone I knew—like an old Communist, or a member of a steering committee, a writer of letters to the newspaper, a faculty wife serving tea at a student tea, a professor reading proofs with a sharp pencil and asking everyone to be quiet. I thought that when my mind, always so busy, always going around in circles, always having an idea and then an idea about an idea, reached out to his mind, it would meet something quieter, that there would be more blanks, more open spaces, that some of what he had in his mind might be the sky, clouds, hilltops, and then other concrete things like ropes, saddles, horsehair, the smell of horses and cattle, motor oil, calluses, grease, fences, gullies, dry streambeds, lame cows, stillborn calves, freak calves, veterinarians’ visits, treatments, innoculations. I imagined this even though I knew that some of the things I liked that might be in his mind, like the saddles, the saddle sores, the horsehair, and the horses themselves, weren’t often a part of the life of a cowboy anymore. As for what I would do in my life with this cowboy, I sometimes imagined myself reading quietly in clean clothes in a nice study, but at other times I imagined myself oiling tack or cooking large quantities of plain food or helping out in the barn in the early morning while the cowboy had both arms inside a cow to turn a calf so it would present properly. Problems and chores like these would be clear and I would be able to handle them in a clear way. I wouldn’t stop reading and thinking, but I wouldn’t know very many people who did a lot of that, so I would have more privacy in it, because the cowboy, though so close to me all the time, wouldn’t try to understand but would leave me alone with it. It would not be an embarrassment anymore.
    I thought if I married a cowboy, I wouldn’t have to leave the West. I liked the West for its difficulties. First I liked the difficulty of telling when one season was over and another had begun, and then I liked the difficulty of finding any beauty in the landscape where I was. To begin with, I had gotten used to its own kind of ugliness, all those broad highways laid down in the valleys and the new constructions placed up on the bare hillsides. Then I began to find beauty in it, and liked the bareness and the plain brown of the hills in the dry season, and the way the folds in the hills where some dampness tended to linger would fill up with grasses and shrubs and other flowering plants. I liked the plainness of the ocean and the emptiness when I looked out over it. And then, especially since it had been so hard for me to find this beauty, I didn’t want to leave it.
    I might have gotten the idea of marrying a cowboy from a movie I saw one night in the springtime with a friend of mine who was also a professor—a handsome and intelligent man kinder than I am, but even more awkward around people, forgetting even the names of old friends in his sudden attacks of shyness. He seemed to enjoy the movie, though I have no idea what was