that the Squire’s lady clearly did not know she was speaking to the wife of one of Acre’s most successful poachers, and so a true answer to the question would have been: ‘One of your pheasants, ma’am.’
Papa and I knew, of course. But there are some things that cannot be told, cannot be taught. Mama and Harry lived in a world that dealt in words. They read huge boxfuls of booksdelivered from London booksellers and libraries. Mama wrote long criss-crossed letters that went all over England: to her sisters and brothers in Cambridge and London, and to her aunt in Bristol. Always words, words, words. Chatter, gossip, books, plays, poetry and even songs with words that had to be memorized.
Papa and I lived in a world where words were very few. We felt our necks prickle when thunder threatened haymaking and it only needed a nod between us for me to ride to one corner of the field and Papa to ride away over to the other acres to tell the men to stack what they could and be ready for the rain. We smelled rain on the air at the start of harvesting and, without speaking, would wheel our horses round to stop the sickle gangs from cutting the standing corn with the storm coming. The important things I knew were never taught. The important things I was born knowing, because I was Wideacre born and Wideacre bred.
As for the wider world, it hardly existed. Mama would hold up a letter to Papa and say: ‘Fancy …’ And Papa would merely nod and repeat: ‘Fancy.’ Unless it affected the price of corn or wool, he had no interest.
We visited some county families, of course. Papa and Mama would attend evening parties in winter, and now and then Mama would take Harry and me to visit the children of neighbouring families: the Haverings at Havering Hall, ten miles to the west, and the de Courcey family in Chichester. But the roots of our lives were deep, deep into the Wideacre earth and our lives were lived in isolation behind the Wideacre park walls.
And after a day in the saddle, or a long afternoon watching the labourers ploughing, Papa liked nothing so much as a cigar in the rose garden while the stars came out in the pearly sky and the bats swooped and twittered overhead. Then Mama would turn from the windows of the parlour with a short sigh and write long letters to London. Even my childish eyes saw her unhappiness. But the power of the Squire, and the power of the land, kept her silent.
Her loneliness showed itself only in her continual letters, and in the way her disagreements with Papa were never won nor lost, but dragged on in indecisive pain.
The riding quarrel rumbled on throughout my childhood. My mama was bound to conventional obedience to the Master’s word, but utterly free of any moral standard. Behind her respectability and her worship of the conventions she had the morality of the gutter. Without power, she had spent all her life seeking minuscule advantages in perpetual quest for the satisfaction of getting her own way in something,
anything,
however small.
Poor woman! She had no control of the housekeeping monies, which were submitted by butler and cook directly to Papa and paid for out of the estate accounts. She had no control over her dress allowance, which was paid direct to the Chichester dressmaker and milliner. Once a quarter she received a few pounds and shillings for spending money: for her church collection, for her charities and for the dizzy indulgence of buying a posy of flowers or a box of sweetmeats. And even that little purse was discreetly regulated by her behaviour. After a moment’s lapse when she had spoken out to Papa shortly after my birth, the allowance had magically stopped — a seven-year-old secret that still rankled enough for Mama to whisper it to me in her enduring resentment.
I listened not at all and cared less. I was for the Squire. I was Papa’s little girl, and I understood well enough that disloyal, resentful whispers like that were part of the same attack on me and my