God is
and why that even matters
and what that has to do with life in this world,
here and now.
Through that process, which is of course still going on, the doubts didnât suddenly go away and the beliefs didnât suddenly form nice, neat categories. Something much more profound happened. Something extraordinarily freeing and inspiring and invigorating and really, really helpful, something thrilling which compels me to sit here day after day, month after month, and write this book.
Which leads me to two brief truths about this book before we go further.
First, Iâm a Christian, and so Jesus is how I understand God. I realize that for some people, hearing talk about Jesus shrinks and narrows the discussion about God, but my experience has been the exact opposite. My experiences of Jesus have opened my mind and my heart to a bigger, wider, more expansive and mysterious and loving God who I believe is actually up to something in the world.
Second, what Iâve experienced time and time again is that people want to talk about God. Whether itâs what they were taught growing up or not taught, or what inspires them or what repulses them, or what gives them hope or what fills them with despair, Iâve found people to be extremely keen to talk about their beliefs and lack of beliefs in God. What Iâve observed is that while we want more of a connection with the reverence humming within us, we often donât know where to begin or what steps to take or what that process even looks like.
So if, in some small way, this book could provide some guidance along these lines, Iâd be ecstatic. In saying that, I should be clear here about one point: this is not a book in which Iâll try to prove that God exists. If you even could prove the existence of the divine, I suspect that at that moment you would in fact be talking about something, or somebody, else.
This is a book about seeing, about becoming more and more alive and aware, orienting ourselves around the God who I believe is the ground of our being, the electricity that lights up the whole house, the transcendent presence in our tastes, sights, and sensations of the depth and dimension and fullness of life, from joy to agony to everything else.
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Now, about where weâre headed in the following pages.
This book centers around three words. They arenât long or technical or complicated or scholarly; theyâre short, simple, everyday words, and theyâre the foundation on which everything weâre going to cover rests.
These three words are central to how I understand God, and if I could CAPS LOCK THEM THE WHOLE WAY THROUGHOUT THE BOOK, I would; or write them in the sky or etch them in blood (on second thought, maybe not) or graffiti them on the side of your house (letâs not do this either, though Iâd love to see what Banksy would do with them), because theyâre the giant, big, loud, this-one-goes-to-eleven idea that animates everything weâre going to explore in the following pages.
Theyâve unleashed in me new ways of thinking about and understanding and most importantly experiencing God. Theyâve made my life better, and my hope is that they will do the same for you.
But before we get to those three words, we first have two others words weâre going to cover. (Nice buildup, huh?)
Itâs these two words that will set us up for the three words that form the backbone of the book.
First, weâll talk about being open, because when we talk about God we drag a massive amount of expectations and assumptions into the discussion with us about how the world works and what kind of universe weâre living in. Often Godâs existence is challenged in the conversation about what matters most in the modern world because havenât we moved past all of that ancient, primitive, superstitious thinking? We have science after all, and reason and logic and evidence. What does God have to do with