people. They’d spend hours talking with him in the back gallery or, in summer, in one of the courts. They’d come and leave quietly, any time of the day or night, attracting no notice, using the ways through the back part of the house where nobody lived and the rooms were empty and in ruin.
When he had daytime visitors, I’d serve water, or tea when we had any, and sometimes I could stay with them and listen. Some were people I’d known all my life: Desac the Sundramanian, and people of the Four Houses, like the Cams of Cammand, and Per Actamo. Per had been a boy of ten or twelve when the Alds took the city. The people of Actamand put up a hard fight, and when the soldiers took the house they killed all the men and carried off the women as slaves. Per hid from the soldiers in a dry well in a courtyard for three days. He lived now as we did, with a few people in a ruinous house. But he joked with me and was kind, and younger than most of the Waylord’s visitors. I was always glad when Per came. Desac was the only visitor who made it clear I was not welcome to stay and listen to the talk.
The people I didn’t know who came to see the Waylord were mostly merchants and such from the city; some of them still had good clothes. Often men came who looked as if they’d been on the road a long time, visitors or messengers from other towns of Ansul, maybe from other waylords. After dark, in winter, sometimes women came, though it was dangerous for women to go alone in the city. One who used to come often had long grey hair; she seemed a little mad to me, but he greeted her with respect. She always brought books. I never knew her name. Often the people from other towns had books, too, hidden in their clothing or in parcels containing food. Once he knew I could enter the secret room, the Waylord would give them to me to take there.
He mostly went to the room at night, which was why we’d never met there before. I hadn’t gone often, and never at night. I shared a sleeping room in the front part of the house with Ista and Sosta, and couldn’t just vanish. And the days were busy; I had my share of the housework to do, and the worship, and most of the shopping too, since I liked doing it and got better bargains than Sosta did.
Ista was always afraid Sosta would meet soldiers and be taken and raped if she went out alone. She wasn’t afraid for me. The Alds wouldn’t look at me, she said. She meant they wouldn’t like my pale bony face and sheep hair like theirs, because they wanted Ansul girls with round brown cheeks and black sleek hair like Sosta’s. “You’re lucky to look the way you do,” she always told me. And I stayed quite small and slight for a long time, which really was lucky. By order of the Gand of the Alds, women could go in the streets and marketplaces only if they had a man with them. A woman who went alone in the street was a whore, a demon of temptation, and any soldier was free to rape, enslave, or kill her. But the Alds apparently didn’t consider old women to be women, and children were mostly though not always ignored. So grannies and children, many of them “siege brats,” half-breeds like me, the girls dressed as boys, did most of the shopping and bargaining in the markets.
All the money we had was what an ancestor had hidden long ago when a pirate fleet threatened Ansul; the pirates were driven off, but the family left the luck-hoard, as the Waylord called it, buried out in the woods behind the house; and that was what we lived on now. So I had to look for the best bargains I could, which took time. So did the worship and the housework. Ista got up very early in the morning to make the bread. The only time I could go regularly to the secret room without being missed and rousing a lot of curiosity and questions would be at night when the others had gone to bed. So I told Ista I wanted to move my bed to my mother’s room, just down the hall from the room we all shared. That was fine with her.