constructed breathtaking palaces for his wives, a city wall for Jerusalem, and facilities to encourage foreign traders, including pagan shrines to make them feel at home.
Solomonâs 1005 songs and his sayings, collected in the Book of Proverbs, bear witness to his genius and wisdom. Confronted in his court by two women each claiming to be the mother ofthe same child, Solomon proposed dividing the infant in half, correctly judging that the real mother would abandon her claim rather than see the death of her beloved.
God was said to have granted Solomon power over all living creatures and mastery of the elements. The Jewish Bible, the Tanakh, and the Islamic sacred scripture, the Koran, both cite his miraculous ability to speak the language of the birds and ants, and to control the winds. He was said to have a magic carpet and a magic ring, the Seal of Solomon, which gave him power over demons. In the Persian and Arabic stories that, in a later millennium, made up
The Arabian Nights
, Solomon is the wizard who imprisoned the
djinn
(genies) in jars and cast them into the sea.
There was, though, a price to pay: Solomon suffered âimperial over-stretchâ: exorbitant taxes oppressed the Hebrews. When the king died, his united realm fragmented into two rival kingdoms, Israel and Judahâthis was, the Bible has it, Godâs punishment for Solomonâs breaking of his covenant.
The main sources for David and Solomon are the biblical Books of Samuel, Kings and Chronicles. There is archaeological proof that David existed, though it is doubtful whether Jerusalem was the glorious capital described in the Bible and whether the Davidic kingdom was an empire extending from the Egyptian border to Damascus. Archaeologists now believe the city was small and the kingdom was more of a tribal federation. On the other hand, 10th century traces have been found in the City of David in Jerusalem, which, thanks to its recently discovered Canaanite remains, was clearly a substantial stronghold. The lack of traces in itself is not decisiveâafter all the Maccabean kingdom a thousand years later, which covered similar territory to that of David, also left remarkably few traces. The court history of David in the Bible does read like a realistic firsthand account of a king in decline. And the TelDan stele, discovered in 1993/4, proves that David was a historical character, using the name âHouse of Davidâ to describe the Kingdom of Judah ruled by Davidâs royal descendants.
As for Solomon, there is no archaeological proof of his personal existence. Unlike the rounded portrait of his father, Solomon appears as the legend of an ideal Oriental emperor. There is certainly wishful thinking and perhaps projection in the splendor of his court and brilliance of his life, and it is likely the biblical writers, forming their text four hundred years later, were describing their own Jerusalem, their own Temple, ambitions and nostalgia, in their Solomonic portrait. Little has been found of his Temple in Jerusalem but its biblical description is totally plausible in size and styleâtypical of temples discovered all over the Middle East. His gold and ivory wealth is credible tooâartifacts have been discovered in other Israelite palaces such as those at Samaria. His famous mines resemble ancient 10th century mines recently discovered in Jordan. The size of his army is feasibleâa king of Israel fielded 2000 chariots a century later. As for his fortress cities of Megiddo, Gezer and Hazor, the ruins there were initially assigned to Solomonâs period but there is now debate as to whether they actually belong to the Kings of Israel a century later. However, new analysis of the stables there suggest that they may be his after all. As for the Temple, it certainly existed within a few years of his death, because Egyptian inscriptions confirm that the Pharaoh Sheshonq invaded Judaea and was paid off with the gold of the