by the female. They looked at each other. The words, coming forth from the book which was taking on the power of life and death, exercised a gentle and peaceful attraction over the glance which played over them. Each of them, like a half-closed eye, admitted the excessively keen glance which in other circumstances it would not have tolerated. And so Thomas slipped toward these corridors, approaching them defenselessly until the moment he was perceived by the very quick of the word. Even this was not fearful, but rather an almost pleasant moment he would have wished to prolong. The reader contemplated this little spark of life joyfully, not doubting that he had awakened it. It was with pleasure that he saw himself in this eye looking at him. The pleasure in fact became very great. It became so great, so pitiless that he bore it with a sort of terror, and in the intolerable moment when he had stood forward without receiving from his interlocutor any sign of complicity, he perceived all the strangeness there was in being observed by a word as if by a living being, and not simply by one word, but by all the words that were in that word, by all those that went with it and in turn contained other words, like a procession of angels opening out into the infinite to the very eye of the absolute. Rather than withdraw from a text whose defenses were so strong, he pitted all his strength in the will to seize it, obstinately refusing to withdraw his glance and still thinking himself a profound reader, even when the words were already taking hold of him and beginning to read him. He was seized, kneaded by intelligible hands, bitten by a vital tooth; he entered with his living body into the anonymous shapes of words, giving his substance to them, establishing their relationships, offering his being to the word "be". For hours he remained motionless, with, from time to time, the word "eyes" in place of his eyes: he was inert, captivated and unveiled. And even later when, having abandoned himself and, contemplating his book, he recognized himself with disgust in the form of the text he was reading, he retained the thought that (while, perched upon his shoulders, the word He and the word I were beginning their carnage) there remained within his person which was already deprived of its senses obscure words, disembodied souls and angels of words, which were exploring him deeply.
The first time he perceived this presence, it was night. By a light which came down through the shutters and divided the bed in two, he saw that the room was totally empty, so incapable of containing a single object that it was painful to the eye. The book was rotting on the table. There was no one walking in the room. His solitude was complete. And yet, sure as he was that there was no one in the room and even in the world, he was just as sure that someone was there, occupying his slumber, approaching him intimately, all around him and within him. On a naive impulse he sat up and sought to penetrate the night, trying with his hand to make light. But he was like a blind man who, hearing a noise, might run to light his lamp: nothing could make it possible for him to seize this presence in any shape or form. He was locked in combat with something inaccessible, foreign, something of which he could say: 'That doesn't exist'... and which nevertheless filled him with terror as he sensed it wandering about in the region of his solitude. Having stayed up all night and all day with this being, as he tried to rest he was suddenly made aware that a second had replaced the first, just as inaccessible and just as obscure, and yet different. It was a modulation of that which did not exist, a different mode of being absent, another void in which he was coming to life. Now it was definitely true, someone was coming near him, standing not nowhere and everywhere, but a few feet away, invisible and certain. By an impulse which nothing might stop, and which nothing might quicken, a power