him. And despite all that is dinned into my ears daily, all the humiliation and trials that I myself and countless of my companions in misfortune have experienced, I cannot quite deny the belief of my youth that in spite of everything, events will take a turn for the better. Even from the abyss of horror in which we try to feel our way today, half-blind, our hearts distraught and shattered, I look up again and again to the ancient constellations that shone on my childhood, comforting myself with the inherited confidence that, some day, this relapse will appear only an interval in the eternal rhythm of progress onward and upward.
Now that a great storm has long since destroyed it, we know at last that our world of security was a castle in the air. Yet my parents lived in it as if it were a solid stone house. Not once did a storm or a cold draught invade their warm, comfortable existence. Of course they had special protection from cold winds; they were prosperous people who grew rich, then even very rich, and wealth comfortably draught-proofed your windows and walls in those times. Their way of life seems to me typical of the Jewish middle classes that had made significant contributions to Viennese culture, only to be exterminated root and branch by way of thanks, and I can say impersonally of their comfortable and quiet existence that, in that era of security, ten or twenty thousand Viennese families lived just as my parents did.
My father’s family came from Moravia. The Jewish communities there lived in small country towns and villages, on excellent terms with the peasants and the lower middle classes. They felt none of the sense of oppression suffered by the Jews of Galicia further to the east, nor did they share their impatience to forge ahead. Made strong and healthy by life inthe country, they walked the fields in peace and security, just as the peasants of their native land did. Emancipated at an early date from orthodox religious observance, they were passionate supporters of the contemporary cult of ‘progress’, and in the political era of liberalism they provided parliament with its most respected deputies. When they moved from their places of origin to Vienna, they adapted with remarkable speed to a higher cultural sphere, and their personal rise was closely linked to the general economic upswing of the times. Here again, my family was entirely typical in its development. My paternal grandfather had sold manufactured goods. Then, in the second half of the century, came the industrial boom in Austria. Mechanical looms and spinning machines imported from Britain rationalised manufacturing, bringing a great reduction in costs by comparison with traditional handloom weaving, and Jewish businessmen, with their gift for commercial acumen and their international perspective, were the first in Austria to recognise the necessity of switching to industrial production and the rewards it would bring. Usually beginning with only a small capital sum, they founded swiftly erected factories, initially driven by water power, which gradually expanded to become the mighty Bohemian textiles industry that dominated all Austria and the Balkans. So while my grandfather, a middleman dealing in ready-made products, was a typical representative of the previous generation, my father moved firmly into the modern era at the age of thirty-three by founding a small weaving mill in northern Bohemia. Over the years, he slowly and carefully built it up into a business of considerable size.
Such caution in expanding the business, even when the economic situation looked enticingly favourable, was very much in the spirit of the times. It also exactly suited my father’s reserved and far from avaricious nature. He had taken the ‘safety first’ creed of his epoch as his own watchword; it was more important to him to own a sound business (the ideal ofsomething sound and solid was also characteristic of the period), with the force of his own