with my mother entailed some attempt on my part to cut through what I perceived as a set of intolerable affectations. The way I saw it, she had a way of talking about things as though she wasnât really interested in them but rather imitating the kind of person who was. What I always felt was that she simply didnât know how to be . She reminded me a bit of the kind of college student whoâs constantly trying on new personalities, whoâs a radical feminist one day and a party girl the next, who goes vegan for a month and doesnât let anyone forget it, who comes back from a semester in Europe with a foreign accent. Not that she actually was or did any of these things. It was more that she always felt to me like an outline of a person, a pen-and-ink drawing with nothing colored in. Sometimes I got the feeling she sort of knew this about herself but was powerless to do anything about it. She wanted to be a connoisseur of things, an expert. She wanted to believe she was an intellectual. Once, among a group of semistrangers, I heard her refer to herself as an academic. Later, when I asked her about it, she told me she appreciated college towns and academic-type people and therefore was one herself. When I asked her what she thought an intellectual was, she said it was someone who âvalued educationâ and preferred reading to sports.
What was my problem? Why couldnât I just let it go, laugh it off, chalk it up to quirkiness rather than grant it status as a legitimate source of my barely contained rage? For starters, her need for praise was insatiable. And around the time of her emancipation from her old self, when she moved out of the house and seemingly took up permanent residence in the high school theater, that need redoubled. We never gave her any credit, she said. We always put her down, didnât take her seriously. And now that she âfelt really goodâ about herself (for dressing better, for going blond, for losing weight, for having a career), we couldnât bring ourselves to be happy for her. That she was completely right about all of this only added to my rage. We couldnât give her any credit, at least not enough. She just wanted it too badly. Sheâd ask for it outright. In heated moments, sheâd practically order me to praise her as though I were a child being told to clean my room. âIt would be nice if just once youâd just say, âHey, Mom, youâre really good at what you do,ââ sheâd tell me. âIf youâd say, âYou do that so very well.ââ
If you asked me what my central grievance with my mother was, I would tell you that I had a hard time not seeing her as a fraud. I would tell you that her transformation, at around age forty-five, from a slightly frumpy, slightly depressed, slightly angry but mostly unassuming wife, mother, and occasional private piano teacher into a flashy, imperious, hyperbolic theater person had ignited in her a phoniness that I was allergic to on every level. I might try to explain how the theater in question was the one at my very high school, a place sheâd essentially followed me to from the day I matriculated and then proceeded to use as the training ground and later backdrop for her new self. I might throw in the fact that she was deeply concerned with what kind of person I was in high school because it would surely be a direct reflection of the kind of person she was.
Thanks to my own need to please others and draw praise, my life in high school became a performance in response to my motherâs performance. When I saw her approaching in the hall Iâd grab a friend by the elbow and throw my head back in laughter so sheâd perceive me as being popular and bubbly. When I did poorly on a test I followed her advice and didnât let on to anyone. Meanwhile she copied my clothes, my hair, my taste in jewelry, so much so that I started borrowing her things (they were
Carol Durand, Summer Prescott
Justine Dare Justine Davis
Steam Books, Stacey Allure