to meet in single combat and settle the matter.
It was when he saw these champions brought forward to be presented to the assembled host that Calchas thought he knew which would be victorious. He had recognized the Locrian at once: it was the man who had danced in the firelight. The other was a half head taller, smooth-haired, narrow at the waist and powerful in the shoulders, an athlete. Moreover, a professional soldier who had fought for Thebes against the combined forces of Phocis and Megaris. They stood on either side of Odysseus, who along with Chasimenos had organized the business, while their names were shouted out: Stimon of Locris, Opilmenos of Boeotia. Both were acclaimed in equal measure for the promise of entertainment they offered, and the Boeotian smiled to hear the shouts but the Locrian remained as serious now as he had been among his own people.
As Calchas had watched and seen one man smile and the other not, it had come to him with luminous certainty that Stimon the dancer would be the one to die. He remembered how he had been drawn by the music and the shouting. And he knew now that he had been directed to turn his steps that way, so as to come upon the man in the pride of life, at the climax of his dancing, when he leapt the fire. The truth of things lay always in contradiction; as the cup brimmed, so it spilled. His own splendor had marked the dancer out for death. So Calchas had reasoned when the champions were brought forward; and so he reasoned still as the sun climbed in the sky and they waited for the event.
Poimenos was sitting on the other side of the dying fire, keeping a distance in the absence of indications to do otherwise. Calchas noted that the boy had copied his own posture with exact fidelity, sitting cross-legged with back held straight, holding his bowl of tea with both hands. He would have dipped his cake into the warm tea and eaten it so; Calchas knew this, though he had been too much occupied with his thoughts to notice. He knew it because it was what he did himself. Poimenos watched him without seeming to and strove to imitate his movements in the hope of being graced to read the signs, and so take some part in the stories of the gods and in their power. Perhaps then he would leave me, Calchas thought. But there was no danger; the boy was devoted but he showed no sign of a gift. There were those who were drawn to the threshold never to enter the house; he was one of that number, born to serve. At times Calchas detected the helpless knowledge of this already in him. He was beautiful to look at, slender of form and narrow-boned, with eyes black as jet, slanting upward towards the temples, and a mouth with a full underlip, giving him a slightly sulky expression as if needing kisses. Poimenos had been a gift from the gods to him; he had found the boy at Delphi when he had gone there from Mycenae, sent by Agamemnon to consult the oracle of Ge, the Great Mother, as to the outcome of the war which at that time was still at the planning stage. The boy had been a server there at the sanctuary, the humblest of servers, sweeping the precincts, gathering wood for the sacred fire, which was tended by others. He had run away from home, a mountain village on the slopes of Parnassos, and was living as he could on the leftovers from the offerings. Poimenos had been at his side when he had half fainted and almost fallen at the vision granted him by the oracle, the river of blood and the warriors of Troy rolling over and over in the swift current, borne away on their own blood-tide. The boy had seen his power then and stayed by his side ever since. The vision he had recounted to Agamemnon and received gold beads and a silk vest . . .
More to get the boy to look openly at him than for any other reason, Calchas said, âThey are wagering on the result of this fight, isnât it so?â
âThey are laying bets, yes.â
âBut what kind of betting can that be? The mass of them have