The Real Life Downton Abbey Read Free

twentieth century when modern Britain, as we now know it, was born. Yet the social divisions between the occupants of houses like these, bred over centuries of tradition and restriction in ways unimaginable to us, continued to remain in place in this era, as they had always been, frozen in time; attitudes and traditions where stifling restriction and rules of etiquette dominated everything, an unequal world where personal freedoms were still limited by strict social boundaries for rich and poor alike.
    Move away, by design or chance, from these rigidly harsh restrictive lines and you risked everything. For the rich, stepping outside the boundaries primarily meant loss of social status, their closely guarded, highly esteemed place in the highest pecking order – though a very wealthy woman often had most to lose if she fell from social grace and was shunned or ostracised by her peer group. Yet for the servants of the upper classes, male or female, a breach of the rules – and a sacking – in a vastly unequal world could mean total ruin, abject poverty – or even starvation on the streets. That’s how vast the gulf was between them.
    In the upper floors of this grand mansion, inhabiting vast luxuriously appointed spaces, lived the pampered, leisured upper-crust ladies and gentlemen and their families, their everyday lives dominated by centuries-old snobbery, convention and immense inherited wealth.
    Today, most of us splash out on an exotic holiday in a far-off destination for a taste of luxury, being waited on, having whatever we want for an all-too-brief time. Yet many of the early twentieth-century country-house owners, like the fictional Earl of Grantham and his family, wallowed in luxurious living every day of their gilded lives.
    Far below them, in more ways than one, tucked away in the hidden reaches of the big house, sometimes in cramped living quarters – and frequently invisible to outsiders and even their own masters – were their live-in servants, constantly at the beck and call of their masters who never needed to lift a finger to do anything for themselves – other than following a carefully mapped routine of grand entertaining, eating, visiting friends and relatives, running their estates and pursuing socially acceptable pursuits or outdoor activities.
    The irony is that the two groups can’t survive without each other. The country house servant classes worked, sometimes virtually round the clock, for a mere pittance, their sole means of survival. Yet it was only their crushingly relentless toil, often backbreaking and physically tough, that enabled their masters and mistresses to live such smoothly run, cushioned, lives of luxury – for without servant labour such a house and the land surrounding it couldn’t function properly at all.
    A visitor to the house in the early 1900s sees an incredibly well run, perfectly organised endeavour. Wealthy foreign visitors at this time sometimes marvelled at the amazingly well-organised way the English country house was run. But the truth is it can only work so well for one reason: the long established day-in, day-out hard work of the smaller cogs in the massive wheel, those who do the fetching, carrying, dusting, rubbing, polishing, heaving, cleaning, washing, gardening and many more complex tasks, scurrying to obey each and every command or summons from their masters’ bells.
    This army of servants is the hidden element in the enterprise that ultimately gives the house its air of serene, leisured opulence. Even though equality between the sexes and the classes is now ahead on the horizon, here, among the rich, leisured classes, it still seems a long way off.
    So who are they, these two groups of people whose lives are ruled, 24/7 by class and birth, the opposing ends of the social spectrum? And how do they come to be living this way in the early years of the twentieth century? Before we take a look at the many different aspects of their day-to-day lives, let’s