The People of the Eye: Deaf Ethnicity and Ancestry

The People of the Eye: Deaf Ethnicity and Ancestry Read Free Page A

Book: The People of the Eye: Deaf Ethnicity and Ancestry Read Free
Author: Harlan Lane
Tags: Psychology, Clinical Psychology
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Temple University, Philadelphia, 1975.); T. Humphries, "An Introduction to the Culture of Deaf People in the United States: Content Notes and Reference Material for Teachers," Sign Language Studies 72 (1991) 209-240; R. E. Johnson and C. Erting, "Sign, Solidarity, and Socialization" (paper presented at a meeting of the American Anthropological Association, Cincinnati, Ohio, 1979); R. E. Johnson and C. Erting. "Linguistic Socialization in the Context of Emergent Deaf Ethnicity" in C. Erting and R. Meisegeier, eds., working paper No. 1: Deaf Children and the Socialization Process (Washington, D.C.: Gallaudet College Sociology Department, 1982); R. E. Johnson and C. Erting, "Linguistic Socialization in the Context of Emergent Deaf Ethnicity," in K. Kernan, ed., Wenner-Gren Working Papers in Anthropology (New York: Wenner-Gren, 1984); R. E. Johnson and C. Erting, "Ethnicity and Socialization in a Classroom for Deaf Children" in C. Lucas, ed., The Sociolinguistics of the Deaf Community (New York: Academic Press, 1989), 41-84; H. Markowicz and J. Woodward, "Language and the Maintenance of Ethnic Boundaries in the Deaf Community" (paper presented at the Conference on Culture and Communication, Philadelphia, 1975); H. Markowicz, "La Langue des Signes et l'Education des Sourds: Une Perspective Sociolinguistique" (Memoire de Diplome d'Etudes Approfondies, U.E.R. de Linguistique, Universite de Paris V,1989-1990); H. Markowicz and J. Woodward, "Language and the Maintenance of Ethnic Boundaries in the Deaf Community," Communication and Cognition 2 (1978):29-37; H. Markowicz, "La Communaute des Sourds en tant que Minorite Linguistique," Coup d'ceil 1980 (suppl.): 1-12; B. Mottez and H. Markowicz, Integration on Droit a la Difference, les Consequences d'un Choix Politique sur la Structuration et le Mode d'Existence d'un Groupe Minoritaire, les Sourds (Paris: Centre d'Etude des Mouvements Sociaux); Padden, "Culture Of Deaf People"; Padden and Humphries, Deaf in America.; C. Padden and H. Markowicz, "Cultural Conflicts between Hearing and Deaf Communities," in F. B. Crammatte and A. B. Crammatte, eds., VII World Congress of the World Federation of the Deaf. (Silver Spring, Md.: National Association of the Deaf, 1976), 407-411; J. Woodward and H. Markowicz, "Some Handy New Ideas on Pidgins and Creoles: Pidgin Sign Languages" (paper presented at the International Conference on Pidgins and Creoles, Honolulu, 1975); J. Woodward, "How You Gonna Get to Heaven if You Can't Talk with Jesus: The Educational Establishment vs. the Deaf Community" (paper presented at the International Meeting of the Society for Applied Anthropology, Amsterdam, 1975); J. Woodward, "How You Gonna Get to Heaven if You Can't Talk With Jesus: The Educational Establishment vs. the Deaf Community," In J. Woodward, ed., How You Gonna Get to Heaven if You Can't Talk With Jesus: On Depathologizing Deafness (Silver Spring, Md.: T.J. Publishers, 1982),11-19.
    By date:
    1975: Padden and Markowicz, "Crossing Cultural Group Boundaries"; Markowicz and Woodward, "Language and Ethnic Boundaries"; Woodward and Markowicz, "Handy New Ideas"; Woodward, "How You Gonna Get to Heaven." 1976: Padden and Markowicz, "Cultural Conflicts"; 1978: Erting, "Language Policy"; 1978: Markowicz and Woodward, "Ethnic Boundaries"; 1979: Johnson and Erting, "Sign, Solidarity"; 1979: Mottez and Markowicz, Integration; 1980: Baker and Battison, "Sign Language"; 1980: Markowicz, "Communaute des Sourds"; 1982: Erting, "Deafness, Communication"; 1982: Woodward, "Educational Establishment"; 1982: Johnson and Erting, "Linguistic Socialization"; 1984: Johnson and Erting, "Linguistic Socialization" WennerGren. 1988: Padden and Humphries, Deaf in America; 1989: Johnson and Erting, "Ethnicity and Socialization"; 1989: Markowicz, "La Langue des Signes"; 1991: Humphries "Culture of Deaf People."
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    Ethnic communities predate the start of

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