The Love of a Good Woman Read Free

made or had been made in past years. Fence rails could be used to build a raft, pieces of stray lumber could be collected for a planned shack or boat. Real luck would be to get hold of some loose muskrat traps. Then you could go into business. You could pick up enoughlumber for stretching boards and steal the knives for skinning. They spoke of taking over an empty shed they knew of, in the blind alley behind what used to be the livery barn. There was a padlock on it, but you could probably get in through the window, taking the boards off it at night and replacing them at daybreak. You could take a flashlight to work by. No—a lantern. You could skin the muskrats and stretch the pelts and sell them for a lot of money.
    This project became so real to them that they started to worry about leaving valuable pelts in the shed all day. One of them would have to stand watch while the others went out on the traplines. (Nobody mentioned school.)
    This was the way they talked when they got clear of town. They talked as if they were free—or almost free—agents, as if they didn’t go to school or live with families or suffer any of the indignities put on them because of their age. Also, as if the countryside and other people’s establishments would provide them with all they needed for their undertakings and adventures, with only the smallest risk and effort on their part.
    Another change in their conversation out here was that they practically gave up using names. They didn’t use each other’s real names much anyway—not even family nicknames such as Bud. But at school nearly everyone had another name, some of these having to do with the way people looked or talked, like Goggle or Jabber, and some, like Sore-arse and Chickenfucker, having to do with incidents real or fabulous in the lives of those named, or in the lives—such names were handed down for decades—of their brothers, fathers, or uncles. These were the names they let go of when they were out in the bush or on the river flats. If they had to get one another’s attention, all they said was “Hey.” Even the use of names that were outrageous and obscene and that grown-ups supposedly never heard would have spoiled a sense they had atthese times, of taking each other’s looks, habits, family, and personal history entirely for granted.
    And yet they hardly thought of each other as friends. They would never have designated someone as a best friend or a next-best friend, or joggled people around in these positions, the way girls did. Any one of at least a dozen boys could have been substituted for any one of these three, and accepted by the others in exactly the same way. Most members of that company were between nine and twelve years old, too old to be bound by yards and neighborhoods but too young to have jobs—even jobs sweeping the sidewalk in front of stores or delivering groceries by bicycle. Most of them lived in the north end of town, which meant that they would be expected to get a job of that sort as soon as they were old enough, and that none of them would ever be sent away to Appleby or to Upper Canada College. And none of them lived in a shack or had a relative in jail. Just the same, there were notable differences as to how they lived at home and what was expected of them in life. But these differences dropped away as soon as they were out of sight of the county jail and the grain elevator and the church steeples and out of range of the chimes of the courthouse clock.
    O N their way back they walked fast. Sometimes they trotted but did not run. Jumping, dallying, splashing, were all abandoned, and the noises they’d made on their way out, the hoots and howls, were put aside as well. Any windfall of the flood was taken note of but passed by. In fact they made their way as adults would do, at a fairly steady speed and by the most reasonable route, with the weight on them of where they had to go and what had to be done next. They had something close in