the Master of the Key was real, the delay of two years before I actually even transcribed the conversation, and my long hesitancy about publication, have actually been governed by the grandfather paradox. Therefore, my various objections and hesitations are an outcome of the fact that, on some deep level, I am unable to act in any other way.
If this is true, then maybe I will meet the Master of the Key again someday when the natural progression of my life has reached the present from which he went back to engage my younger self. The other possibility, of course, is that he came from a time after my death. But if his extraordinary remarks about the soul are true, then I might still meet him in such a future. In fact, I might even be him.
He said something in passing that suggests an awareness of the constraints of movement through time when he said that an intelligent machine âmight foment the illusion that an elusive alien presence was here, for example, to interject its ideas into society.â
If it also came from the future, it might do this, as well, to gain greater latitude for its penetration of our era. It might be that the principle of least action could to some extent be defeated if observers were deceived into believing that what was, in fact, a time machine was an intrusion from something that is completely outside of our reality, such as an alien presence.
If this is true, then Stephen Hawkingâs famous response to the question of whether or not time travel is possible, âWhere are the tourists?â is answered. Theyâre here in droves. Itâs just that theyâve misled us into thinking that theyâre aliens, and their time machines are spacecraft from another planet.
Of course, as a person who has been enmeshed in the issue of alien contact, this notion has caused me much thought. It has been obvious to me for some time that the events I described in my book Communion were probably beyond anybodyâs ability to narrate correctly. When I woke up in the midst of bizarre and inexplicable, but obviously intelligent, creatures in December of 1985, it appeared to be alien contact. But after listening to and reading tens of thousands of other narratives of such contact, and having more experience with it myself, I wouldnât be surprised at all if it was some sort of elaborate illusion being undertaken to conceal something else entirely.
I had already come to this notion in 1998, so I found his statement about the apparent alien presence around us being a form of deception quite thought-provoking, and I still do. Like most anomalous experience, though, nothing he said brings cloture to the question of what is actually behind the curtain. It just adds another layer of possibility.
What a shame it is that more people arenât open to this speculation. As long as one keeps developing the question without drawing conclusions, which seem, in any case, like a fata morgana, to recede forever into the future, it is an enormous intellectual challenge and pleasure. For this reason, I remain grateful that I had my close encounter experiences, despite the social isolation that has resulted from my discussing them.
He also made some statements about the environment that had a strong effect on me. When I met him, I was already conversant in environmental science, having coauthored a book entitled Natureâs End , a speculative mix of fact and fiction that addressed environmental concerns.
I had also read a number of books about catastrophic climate change, ranging from Charles Hapgoodâs Path of the Pole, to Rose and Rand Flem-Athâs and Graham Hancockâs books on this subject.
The Master of the Key did not discuss crustral shift as a causative factor in sudden climate change, though. He took a very different approach, addressing it instead as an outcome of distortions in the atmosphere that lead over time to a breaking point, and sudden catastrophe.
Although this process