money and to raise our spirits. The hostess had to serve special dyansyin foods to bring good fortune of all kindsâdumplings shaped like silver money ingots, long rice noodles for long life, boiled peanuts for conceiving sons, and of course, many good-luck oranges for a plentiful, sweet life.
âWhat fine food we treated ourselves to with our meager allowances! We didnât notice that the dumplings were stuffed mostly with stringy squash and that the oranges were spotted with wormy holes. We ate sparingly, not as if we didnât have enough, but to protest how we could not eat another bite, we had already bloated ourselves from earlier in the day. We knew we had luxuries few people could afford. We were the lucky ones.
âAfter filling our stomachs, we would then fill a bowl with money and put it where everyone could see. Then we would sit down at the mah jong table. My table was from my family and was of a very fragrant red wood, not what you call rosewood, but hong mu , which is so fine thereâs no English word for it. The table had a very thick pad, so that when the mah jong pai were spilled onto the table the only sound was of ivory tiles washing against one another.
âOnce we started to play, nobody could speak, except to say â Pung! â or âChr!â when taking a tile. We had to play with seriousness and think of nothing else but adding to our happiness through winning. But after sixteen rounds, we would again feast, this time to celebrate our good fortune. And then we would talk into the night until the morning, saying stories about good times in the past and good times yet to come.
âOh, what good stories! Stories spilling out all over the place! We almost laughed to death. A rooster that ran into the house screeching on top of dinner bowls, the same bowls that held him quietly in pieces the next day! And one about a girl who wrote love letters for two friends who loved the same man. And a silly foreign lady who fainted on a toilet when firecrackers went off next to her.
âPeople thought we were wrong to serve banquets every week while many people in the city were starving, eating rats and, later, the garbage that the poorest rats used to feed on. Others thought we were possessed by demonsâto celebrate when even within our own families we had lost generations, had lost homes and fortunes, and were separated, husband from wife, brother from sister, daughter from mother. Hnnnh! How could we laugh, people asked.
âItâs not that we had no heart or eyes for pain. We were all afraid. We all had our miseries. But to despair was to wish back for something already lost. Or to prolong what was already unbearable. How much can you wish for a favorite warm coat that hangs in the closet of a house that burned down with your mother and father inside of it? How long can you see in your mind arms and legs hanging from telephone wires and starving dogs running down the streets with half-chewed hands dangling from their jaws? What was worse, we asked among ourselves, to sit and wait for our own deaths with proper somber faces? Or to choose our own happiness?
âSo we decided to hold parties and pretend each week had become the new year. Each week we could forget past wrongs done to us. We werenât allowed to think a bad thought. We feasted, we laughed, we played games, lost and won, we told the best stories. And each week, we could hope to be lucky. That hope was our only joy. And thatâs how we came to call our little parties Joy Luck.â
My mother used to end the story on a happy note, bragging about her skill at the game. âI won many times and was so lucky the others teased that I had learned the trick of a clever thief,â she said. âI won tens of thousands of yuan. But I wasnât rich. No. By then paper money had become worthless. Even toilet paper was worth more. And that made us laugh harder, to think a thousand- yuan note