The Hummingbird's Daughter Read Free

the day before. The Chávez girls were known by everybody. Although Santana Ranch was divided into two great lobes of territory—crops to the south and cattle to the north—there were only fifty workers’ households, and with the children and grandparents added up, it made for fewer than 150 workers. Everybody knew better than to bother Cayetana’s older sister, Tía. Good Christ: the People would rather move a rattlesnake out of their babies’ cribs with a stick than go to Tía’s door. So when they came from the northern end of the rancho with news that one of the Chávez sisters’ cousins had killed himself, they’d asked for La Semalú.
    Ay, Dios. Cayetana was only fourteen, and she had already learned that life was basically a long series of troubles. So she had wrapped her rebozo around her head and put on her flat huaraches and begun her slow waddle through the darkness before the sun rose.
    She wondered, as she walked, why the People called her Hummingbird. Was it because she was small? Well, they were
all
small. Everyone knew semalús were holy birds, carrying prayers to God. She also knew she had a bad reputation, so calling her Semalú was probably some kind of joke. They loved to make jokes. Cayetana spit: she did not think anything was funny. Especially now. Her poor cousin. He had shot himself in the head. Her mother and father were dead, shot down in an army raid in Tehueco lands. Her aunt and uncle had been hanged in a grove of mango trees by soldiers that mistook them for fleeing Yaquis near El Júpare. The men were strung up with their pants around their ankles. Both men and women hung naked as fruit. Some of the Mexicans had collected scalps. She sighed. Aside from her sister, she was alone in the world. She put her hands on her belly as she walked along the north road. It was three miles to the cattle operation. The baby kicked.
    Not yet, not yet.
    She didn’t mind being called a hummingbird.
    Hours later, she pushed through the shaky gate of her cousin’s jacal. He was still lying on his back in the dirt. Someone had placed a bandana over his face. His huaraches were splayed. His toes were gray. The blood on the ground had turned black. He didn’t stink yet, but the big flies had been running all over him, pausing to rub their hands. A rusty pistola lay in the dirt a few inches from his hand.
    The neighbors had already raided her cousin’s shack and taken all his food. Cayetana traded the pistola to a man who agreed to dig a hole. He dug it beside a maguey plant beside the fence, and they rolled the body into it. They shoved the dirt over him and then covered the grave with rocks so the dogs wouldn’t dig it up.
    Inside the shack, Cayetana found a chair and a bed frame made of wood and ropes. There was a machete under the bed. A pregnant girl from distant Escuinapa was there, waiting. Cayetana didn’t know her, but she let her move in, since the girl was afraid that she would lose her infant to coyotes if she had it outside. Cayetana accepted the girl’s blessing, then swung the machete a few times. She liked the big blade. She started to walk home.
    The sun was already setting. She didn’t like that. The dark frightened her. That road was also scary. It wound between black cottonwoods and gray willows. Crickets, frogs, night birds, bats, coyotes, and ranch dogs—their sounds accompanied her through the dark. When she had to pee—and since the child had sprouted inside her, she had to pee all the time—she squatted in the middle of the road and held the machete above her head, ready to kill any demon or bandit that dared leap out at her. An owl hooted in a tree behind her, and that made her hurry.
    She came around a bend and saw a small campfire off to the side of the road. It was on the south side. That was a good omen—north was the direction of death. Or was it west? But south was all right.
    A man stood by the fire, holding a wooden bowl. He was chewing, and he watched her approach.