feel the scorching sun which brings them forth.” It seemed a useful commentary on the work at hand. Alas, none of the sixteen bronze statues of famous thinkers along the balustrade of the upper galleries represents any Arab or Muslim figures. Yet their absence, too, is part of the story.
No acknowledgment would be complete without thanking Geneive Abdo, who first introduced me to the Muslim world, showed me its glories and wonders, and set me on a journey that continues to this day.
Finally, I would like to thank my agent, Will Lippincott, for recognizing the destination from a long way off and my editors at Bloomsbury, Peter Ginna in New York and Michael Fishwick in London, for helping me get there.
SELECTED BIBLIOGRAPHY
The following selections are provided for those readers who would like to explore further the topics, developments, and personalities presented in The House of Wisdom . A special effort has been made to include voices and viewpoints, particularly those from the Arab world, that are seldom heard in the standard Western narrative of the history of ideas. More detailed sources and specialist literature are addressed in the endnotes.
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Abdo, Geneive, and Jonathan Lyons. Answering Only to God: Faith and Freedom in Twenty-first Century Iran . New York: Henry Holt, 2003.
Abulafia, David. Frederick II: A Medieval Emperor . London: Allen Lane, 1988.
Adelard of Bath. Adelard of Bath, Conversations with His Nephew: On the Same and the Different, Questions on Natural Science and On Birds . Translated and edited by Charles Burnett. Cambridge: Cambridge University Press, 1998.
Agius, Dionisius A., and Richard Hitchcock, ed. The Arab Influence in Medieval Europe . Reading, UK: Ithaca Press, 1994.
A hmad, Nafis. Muslims and the Science of Geography . Dacca: University Press, 1980.
Al-Andalusi, Said. Science in the Medieval World: “Book of the Categories of Nations.” Translated and edited by Semaan I. Salem and Alok Kumar. Austin: University of Texas Press, 1991.
Atiya, Aziz S. Crusade, Commerce, and Culture . Bloomington: Indiana University Press, 1962.
Attiyeh, George N., ed. The Book in the Islamic World: The Written Word and Communication in the Middle East . New York: New York University Press, 1995.
Averroes. Averroes: On the Harmony of Religion and Philosophy . Translated and edited by George F. Hourani. London: Luzac, 1967.
____. Averroes’ Tahafut al~Tahafut . Translated and edited by Simon van den Bergh. 2 vols. Oxford: Oxford University Press, 1954.
Aziz, Ahmad. A History of Islamic Sicily . New York: Columbia University Press, 1979.
Al-Azmeh, A. “Barbarians in Arab Eyes.” Past and Present 134 (1992): 3–18.
Bello, Iysa A. The Medieval Islamic Controversy Between Philosophy and Orthodoxy . Leiden, Netherlands: E. J. Brill, 1989.
Benson, Robert L., and Giles Constable, eds. Renaissance and Renewal in the Twelfth Century . Cambridge, MA: Harvard University Press, 1982.
Berggren, J. J. Episodes in the Mathematics of Medieval Islam . New York: Springer-Verlag, 2003.
Al-Biruni. The Determination of the Coordinates of Cities: Al~Biruni’s Tahid al-Amakin. Translated and edited by Jamil Ali. Beirut: Centennial Publications, 1967.
Bloom, Jonathan. Paper Before Print: The History and Impact of Paper in the Islamic World . New Haven, CT: Yale University Press, 2001.
Bulmer-Thomas, Ivor. “Euclid and Medieval Architecture.” Archaeological Journal 136 (1979): 136–50.
Burnett, Charles, ed. Adelard of Bath: An English Scientist and Arabist of the Early Twelfth Century . London: Warburg Institute, 1987.
____. The Introduction of Arabic Learning into England . London: British Library, 1997.
Butterworth, Charles E., and Blake Andree Kessel, eds. The Introduction of Arabic Philosophy into Europe . Leiden, Netherlands: E. J. Brill, 1994.
Cochrane, Louise. Adelard of Bath: The First