The Girl Who Saved the King of Sweden Read Free

didn’t discover this until it was too late.
    A few years later, most of the neighbourhood knew what sort of person Thabo was; the possibilities for further literary experiences were slim. It didn’t help that he started telling lies about everything he had done in life that were worse than those King Leopold II had told in his day, when he had said that the natives of the Belgian Congo were doing fine even as he had the hands and feet chopped off anyone who refused to work for free.
    Oh well, Thabo would get what was coming to him (as did the Belgian king, incidentally – first he lost his colony, then he wasted all his money on his favourite French-Romanian prostitute, and then he died). But first Thabo made his way out of Port Elizabeth: he went directly north and ended up in Basutoland where the women with the roundest figures were said to be.
    There he found reason to stay for several years; he switched villages when the circumstances called for it, always found a job thanks to his ability to read and write, and eventually went so far as to become the chief negotiator for all the European missionaries who wanted access to the country and its uninformed citizens.
    The chief of the Basotho people, His Excellence Seeiso, didn’t see the value in letting his people be Christianized, but he realized that the country needed to free itself from all the Boers in the area. When the missionaries – on Thabo’s urging – offered weapons in exchange for the right to hand out Bibles, the chief jumped at the opportunity.
    And so pastors and lay missionaries streamed in to save the Basotho people from evil. They brought with them Bibles, automatic weapons and the occasional land mine.
    The weapons kept the enemy at bay while the Bibles were burned by frozen mountain-dwellers. After all, they couldn’t read. When the missionaries realized this, they changed tactics and built a great number of Christian temples in a short amount of time.
    Thabo took odd jobs as a pastor’s assistant and developed his own form of the laying on of hands, which he practised selectively and in secret.
    Things on the romance front only went badly once. This occurred when a mountain village discovered that the only male member of the church choir had promised everlasting fidelity to at least five of the nine young girls in the choir. The English pastor there had always suspected what Thabo was up to. Because he certainly couldn’t sing.
    The pastor contacted the five girls’ fathers, who decided that the suspect should be interrogated in the traditional manner. This is what would happen: Thabo would be stuck with spears from five different directions during a full moon, while sitting with his bare bottom in an anthill. While waiting for the moon to reach the correct phase, Thabo was locked in a hut over which the pastor kept constant watch, until he got sunstroke and instead went down to the river to save a hippopotamus. The pastor cautiously laid a hand on the animal’s nose and said that Jesus was prepared to—
    This was as far as he got before the hippopotamus opened its mouth and bit him in half.
    With the pastor-cum-jailer gone, and with the help of Pablo Neruda, Thabo managed to get the female guard to unlock the door so he could escape.
    ‘What about you and me?’ the prison guard called after him as he ran as fast as he could out onto the savannah.
    ‘I no longer love you, that’s certain,’ Thabo called back.
    If one didn’t know better, one might think that Thabo was protected by God, because he encountered no lions, leopards, rhinoceroses or anything else during his twelve-mile night-time walk to the capital city, Maseru. Once there, he applied for a job as adviser to Chief Seeiso, who remembered him from before and welcomed him back. The chief was negotiating with the high-and-mighty Brits for independence, but he didn’t make any headway until Thabo joined in and said that if the gentlemen intended to keep being this stubborn,