launched into France in 1914, consciously attempted to reproduce the genius of Hannibal's battle tactics on a vast scale. Liddell Hart and Fuller, two of the leading British military theorists of the first half of the twentieth century AD, likewise commented upon and drew inspiration from the third century BC conflict. The First and Second Punic Wars seemed especially relevant in the twentieth century, with its World Wars fought on an unprecedented scale, the outbreak in 1939 growing directly from one side's dissatisfaction with the treaty ending the 1914-18 conflict, in the same way that Carthage had renewed the war with Rome in 218 apparently because of its resentment of the harsh Treaty of 241. As recently as the Gulf War in AD 1991, the UN commander claimed to have drawn inspiration for his swift and highly successful operation from Hannibal's campaigns. Experienced soldiers are still drawn to write about the Punic Wars, using their own practical knowledge to gain new insights and often seeking lessons for modern strategy and tactics. Others, both soldiers and civilians, remain fascinated by the route followed by Hannibal's army and elephants across the Alps and the debate on this subject still rages fiercely. New books appear and many of the older works are reprinted. 1
Military history is no longer fashionable in the universities of the West, and relatively few studies of Roman warfare are produced by academics. The majority of the most influential works dealing with strategy, tactics or the locations of ancient battlefields were written in the late nineteenth or early twentieth centuries AD . In political, social and economic history the studies produced in that era have long since been supplemented or supplanted, sometimes several times, by more recent works. Yet even though little military history is now produced by ancient historians, it is rare when a year passes without the publication of a book or article dealing in some way or other with the Punic Wars. Some of this work is prompted by new archaeological evidence, but the vast majority consists of fresh interpretations of the existing evidence. There still seems to be a particular interest in Punic culture in France, a result in part of the exciting archaeological discoveries made on the site of Carthage itself which began when the area was under French rule and have continued to this day. For a while, the inhabitants of nineteenth-century France had the same sort of appetite for anything Carthaginian that they and many other countries developed for Ancient Egyptian culture. Gustave Flaubert's savage novel Salammbo was one product of this interest.
Much has been written about the Punic Wars, and it might well be asked what more can be added. Certainly some areas have been debated so thoroughly that it is very difficult to say anything new Yet in some respects the wars have not been properly treated. Few studies have attempted to cover all three conflicts; most concentrate on just one of the wars, usually the Second Punic War. The First Punic War can perhaps with some justice be treated in isolation, although in fact it has received little attention and only recently has an up to date account in English appeared, but the Second and Third Wars arose directly from the earlier conflict. The three wars were episodes in the longer, ongoing struggle between Rome and Carthage and need to be understood in this context. The causes, each side's war aims and the course of both of the later wars were directly determined by the outcome of the previous encounters. A few accounts have dealt with all three wars, but none are entirely satisfactory. Many of their faults are shared with much of the literature dealing with aspects of the conflict, for instance viewing Roman politics as dominated by clearly defined factions, an interpretation no longer accepted by mainstream studies of the politics of this period. Even more importantly, they have tended to analyse the campaigns on