Damiot shouted in Charlesâs ear, as carriages hurtled in opposite directions.
âWhy?â Charles shouted back.
âBecause our Louis le Grand confrères who teach theology and philosophy have nine days for their Christmas break. Their classes donât start again until the second of January.â
They started walking again, brushing at the mud the carriage wheels had thrown onto their cloaks.
âWhile you,â Damiot went on, âa martyr to rhetoric, and I, even more of a martyr to grammar, have a bare four days.â He cast his eyes up at the unprepossessing heavens. âWhy, oh ye saints and fates, was I set on Lady Grammarâs stony way instead of the easy path of Lady Philosophy?â
âLady Philosophy probably decided not to trust your slippery way with words. As for your sense of injustice, itâs the twenty-fourth and our vacation started at noon. We have till the morrow of Holy Innocents, the twenty-ninth. Thatâs four and a half days. Five and a half till we teach, since the morrow of Holy Innocents is a Sunday, which means our classes start again on Monday the thirtieth.â
âOh, donât split hairs, thatâs the worst of you rhetoricians. Just imagine the peace if we could send them all home, rhetoric and grammar classes along with theology and philosophy. Think about it, no boys in the college till after the Feast of the Circumcision!â January first, the Feast of the Circumcision, commemorated the ritual circumcising of the baby Jesus eight days after his birth. âWith a few more days added to the break,â Damiot went on, âmost of them could go home or to some relative nearby.â
âThe thought has its points,â Charles said dryly. âBut it would still be a bit rushed to send the boys from Poland and China home and back again by January second.â
âYes, all right. But as things are now, thereâs hardly even time for Père Jouvancy to take a group of them down to the schoolâs country house at Gentilly.â Père Joseph Jouvancy, the renowned senior rhetoric professor, oversaw Charlesâs work in the college, both his teaching and his ballet production.
Charles shuddered. âHe told me theyâll walk to Gentilly after Mass tomorrow. As cold as it is! A great Christmas treat, he called it. He canât wait. Unbelievable.â
âGentilly is a bare few miles away, but even that little promenade will be rushed, because theyâll walk back again on Holy Innocents.â The Feast of the Holy Innocents on December twenty-eighth commemorated King Herodâs massacre of boy babies when he tried to find and kill the newborn Jesus.
âBut, mon père , we tell them that keeping them on college property protects them from worldly temptations. Are you denying that argument?â Charlesâs eyes were wide and blue with feigned dismay.
âLogic.â Damiot snorted in disgust. âThatâs the other worst thing about you rhetoricians. Besides that, nothing could protect some of ourâoof!â He ducked as the wind blew a clot of snow off a gargoyle leering down at them from the church of Saint-Séverin. âIâll tell you one thing, sending them home would save the school money. Judging from the belt tightening weâve been doing lately, surely that would be welcome.â
Charles grunted agreement. âIâve heard we have a bequest coming, though.â
âSo Iâve heard, too. If itâs true, itâs not before timeâI never want to see another bowl of bean pottage! On the other hand,â Damiot added ruefully, âSaint Ignatius did say we should live like the poor.â
âSaint Ignatius was a saint, after all . . .â
They melted into the gloom of the Petit Châtelet, the fortress entrance of the bridge called the Petit Pont, at the end of the rue St. Jacques. When they emerged onto the bridge, its tall stone
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