smile”; I sought “azure and elliptical routes.” In everything I was completely the mad poet. I was one of those “great despisers,” whom Nietzche loved because “they are the great adorers; they are arrows of longing for the other shore.” Along with “mon hysterie” I cultivated a “rotten, ripe maturity.” You understand what I mean: like Rimbaud, I practiced having hallucinations.
Now, my imagination is a wild beast that cries always for freedom. I am continually tormented by the desire to indulge some strange thing, perceptible but indistinct, hidden in the swamps of my mind. This hidden thing is always crying out to me from its hiding-place: “Do as I tell you and you will find out my shape. There, quick! what is that thing in your brain? Indulge my commands and some day the great doors of your mind will swing open and allow you to enter and handle to your complete satisfaction the vague shapes and figures hidden there.”
I can know nothing; I can have nothing; I must devote my whole life to the pursuit of a shadow. It is as if I were attempting to trace with the point of a pencil the shadow of the tracing pencil. I am enchanted with the shadow’s shape and want very much to outline it; but the shadow is attached to the pencil and moves with it, never allowing me to trace its tempting form. Because of some great need, I am continually forced to make the attempt.
Two years ago I sorted books for eight hours a day in the public library. Can you imagine how it feels to be surrounded for eight long hours by books—a hundred billion words one after another according to ten thousand mad schemes. What patience, what labor are those crazy sequences the result of! What starving! What sacrifice! And the fervors, deliriums, ambitions, dreams, that dictated them!…
The books smelt like the breaths of their authors; the books smelt like a closet full of old shoes through which a steam pipe passes. As I handled them they seemed to turn into flesh, or at lest some substance that could be eaten.
Have you ever spent any time among the people who farm the great libraries: the people who search old issues of the medical journals for pornography and facts about strange diseases; the comic writers who exhume jokes from old magazines; the men and women employed by the insurance companies to gather statistics on death? I worked in the philosophy department. That department is patronized by alchemists, astrologers, cabalists, demonologists, magicians, atheists, and the founders of new religious systems.
While working in the library, I lived in a theatrical rooming house in the west Forties, a miserable, uncomfortable place. I lived there because of the discomfort. I wanted to be miserable. I could not have lived in a comfortable house. The noises [harsh, grating], the dirt [animal, greasy], the smells [dry sweat, sour mold], permitted me to wallow in my discomfort. My mind was full of vague irritations and annoyances. My body was nervous and jumpy, and demanded an extraordinary amount of sleep. I was a bundle of physical and mental tics. I climbed into myself like a bear into a hollow tree, and lay there long hours, overpowered by the heat, odor, and nastiness of I.
The only other person living on my floor, the top one, was an idiot. He earned his living as a dishwasher in the kitchen of the Hotel Astor. He was a fat, pink and grey pig of a man, and stank of stale tobacco, dry perspiration, clothing mold, and oatmeal soap. He did not have a skull on the top of his neck, only a face; his head was all face—a face without side, back or top, like a mask.
The idiot never wore a collar, yet he kept both a front and a back collar button in the neckband of his shirt. When he changed his shirt he removed the collar buttons from the dirty shirt and placed them in the clean one. His neck was smooth, white, fat, and covered all over with tiny blue veins like a piece of cheap marble. His Adam’s apple was very large and looked
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