Gabrielle Fonteneau’s father to mine when I hear her say, “So when will you get here? You have the directions, right? Maybe you can join us for lunch tomorrow, at around twelve.”
“We’ll be there,” I say.
But I’m no longer so certain.
My father loves museums. When he’s not working at his barbershop, he’s often at the Brooklyn Museum. The Ancient Egyptian rooms are his favorites.
“The Egyptians, they was like us,” he likes to say. The Egyptians worshiped their gods in many forms, fought among themselves, and were often ruled by foreigners. The pharaohs were like the dictators he had fled, and their queens were as beautiful as Gabrielle Fonteneau. But what he admires most about the Ancient Egyptians is the way they mourn their dead.
“They know how to grieve,” he’d say, marveling at the mummification process that went on for weeks but resulted in corpses that survived thousands of years.
My whole adult life, I have struggled to find the proper manner of sculpting my father, a quiet and distant man who only came alive while standing with me most of the Saturday mornings of my childhood, mesmerized by the golden masks, the shawabtis, and the schist tablets, Isis, Nefertiti, and Osiris, the jackal-headed ruler of the underworld.
The sun is setting and my mother has called more than a dozen times when my father finally appears in the hotel room doorway. He looks like a much younger man and appears calm and rested, as if bronzed after a long day at the beach.
“Too smoky in here,” he says.
I point to my makeshift ashtray, a Dixie cup filled with tobacco-dyed water and cigarette butts.
“Ka, let your father talk to you.” He fans the smoky air with his hands, walks over to the bed, and bends down to unlace his sneakers. “Yon ti koze, a little chat.”
“Where were you?” I feel my eyelids twitching, a nervous reaction I inherited from my epileptic mother. “Why didn’t you leave a note? And Papa, where is the sculpture?”
“That is why we must chat,” he says, pulling off his sandfilled sneakers and rubbing the soles of his large, calloused feet each in turn. “I have objections.”
He’s silent for a long time, concentrating on his foot massage, as though he’d been looking forward to it all day.
“I’d prefer you not sell that statue,” he says at last. Then he turns away, picks up the phone, and calls my mother.
“I know she called you,” he says to her in Creole. “She panicked. I was just walking, thinking.”
I hear my mother loudly scolding him, telling him not to leave me again. When he hangs up, he grabs his sneakers and puts them back on.
“Where’s the sculpture?” My eyes are twitching so badly now I can barely see.
“We go,” he says. “I take you to it.”
We walk out to the parking lot, where the hotel sprinkler is once more at work, spouting water onto the grass and hedges like centrifugal rain. The streetlights are on now, looking brighter and brighter as the dusk deepens around them. New hotel guests are arriving. Others are leaving for dinner, talking loudly as they walk to their cars.
As my father maneuvers our car out of the parking lot, I tell myself that he might be ill, mentally ill, even though I’d never detected any signs of it before, beyond his prison nightmares.
When I was eight years old and my father had the measles for the first time in his life, I overheard him say to a customer on the phone, “Maybe serious. Doctor tell me, at my age, measles can kill.”
This was the first time I realized that my father could die. I looked up the word “kill” in every dictionary and encyclopedia at school, trying to understand what it really meant, that my father could be eradicated from my life.
My father stops the car on the side of the highway near a man-made lake, one of those marvels of the modern tropical city, with curved stone benches surrounding a stagnant body of water. There’s scant light to see by except a half-moon.
Mary D. Esselman, Elizabeth Ash Vélez