The Devil's Alternative Read Free Page B

university. There were other Ukrainians there, and he became fluent again in his father’s language. These were the late sixties, and the brief renaissance of Ukrainian literature and poetry back in the Ukraine had come and gone, its leading lights mostly by then doing slave labor in the camps of Gulag. So he absorbed these events with hindsight and knowledge of what had befallen the writers. He read everything he could get his hands on as the first years of the seventh decade dawned: the classics of Taras Shevchenko and those who wrote in the brief flowering under Lenin, suppressed and liquidated under Stalin. But most of all he read the works of those called “the Sixtiers” because they flourished for a brief few years until Brezhnev struck yet again to stamp out the national pride they called for. He read and grieved for Osdachy, Chornovil, and Dzyuba; and when he read the poems and secret diary of Pavel Symonenko, the young firebrand dead of cancer at twenty-eight, the cult figure of the Ukrainian students inside the USSR, his heart broke for a land he had never even seen.

    With his love for this land of his dead father came a matching loathing of those he saw as its persecutors. Avidly he devoured the underground pamphlets that came out, smuggled from the resistance movement inside; he read the Ukrainian Herald , with its accounts of what befell the hundreds of unknowns, the miserable, forgotten ones who did not receive the publicity accorded to the great Moscow trials of Daniel, Sinyavsky, Orlov, Shcharansky. With each detail, his hatred grew until for Andrew Drake, once Andriy Drach, the personification of all evil in the world was called simply the KGB.

    He had enough sense of reality to eschew the crude, raw nationalism of the older exiles, and their divisions between West and East Ukrainians. He rejected, too, their implanted anti-Semitism, preferring to accept the works of Gluzman, both a Zionist and a Ukrainian nationalist, as the words of a fellow Ukrainian. He analyzed the exile community in Britain and Europe and perceived there were four levels: the language nationalists, for whom simply speaking and writing in the tongue of their fathers was enough; the debating nationalists, who would talk forever and a day but do nothing; the slogan daubers, who irritated their adoptive countrymen but left the Soviet Behemoth untouched; and the activists, who demonstrated before visiting Moscow dignitaries, were carefully photographed and filed by the Special Branch, and achieved a passing publicity.

    Drake rejected them all. He remained quiet, well-behaved, and aloof. He came south to London and took a clerking job. There are many in such work who have one secret passion, unknown to all their colleagues, that absorbs all their savings, their spare time, and their annual holidays. Drake was such a man. He quietly put together a small group of men who felt just as he did; traced them, met them, befriended them, swore a common oath with them, and bade them be patient For Andriy Drach had a secret dream, and, as T. E. Lawrence said, he was dangerous because “he dreamed with his eyes open.” His dream was that one day he would strike one single gigantic blow against the men of Moscow that would shake them as they had never been shaken before. He would penetrate the walls of their power and hurt them right inside the fortress.

    His dream was alive and one step nearer fulfillment for the finding of Kaminsky, and he was a determined and excited man as his plane slipped once more out of a warm blue sky toward Trabzon.
    Miroslav Kaminsky looked across at Drake with indecision on his face.

    “I don’t know, Andriy,” he said. “I just don’t know. Despite everything you have done, I just don’t know if I can trust you that much. I’m sorry, it’s the way I’ve had to live all my life.”
    “Miroslav, you could know me for the next twenty years and not know more about me than you do already. Everything I’ve told