closer look at a few of his more deplorable political associations. There were others who refused to touch him, having rightly judged Finch to be a man who would relish nothing more than a good public spat with the security services. In the end, however, it would be determined his only crime was one of sports manship. Because at precisely 7:05 p.m.—the time recorded in his own hand on the official score sheet—he exercised his right to claim victory by forfeiture, thus becoming the first player in club history to win the championship without moving a single piece. It was a dubious honor, one the chess players of British intelligence would never quite forgive.
Ari Shamron, the legendary Israeli spymaster, would later say that never before had so much blood flowed from so humble a beginning. But even Shamron, who was guilty of the occasional rhetorical flourish, knew the remark was far from accurate. For the events that followed had their true origins not in Grigori’s disappearance but in a feud of Shamron’s own making. Grigori, he would confide to his most devoted acolytes, was but a shot over our complacent bow. A signal fire on a distant watchtower. And the bait used to lure Gabriel into the open.
By the following evening, the score sheet was in the possession of MI5, along with the entire tournament logbook. The Americans were informed of Grigori’s disappearance twenty-four hours later, but, for reasons never fully explained, British intelligence waited four long days before getting around to telling the Israelis. Shamron, who had fought in Israel’s war of independence and loathed the British to this day, found the delay predictable. Within minutes he was on the phone to Uzi Navot giving him marching orders. Navot reluctantly obeyed. It was what Navot did best.
3
UMBRIA , ITALY
GUIDO RENI was a peculiar man, even for an artist. He was prone to bouts of anxiety, riddled with guilt over his repressed homosexuality, and so insecure about his talents he worked only behind the protective shroud of a mantle. He harbored an unusually intense devotion to the Virgin Mary but loathed women so thoroughly he would not allow them to touch his laundry. He believed witches were stalking him. His cheeks would flush with embarrassment at the mere sound of an obscenity.
Had he followed his father’s advice, Reni would have played the harpsichord. Instead, at the age of nine, he entered the studio of the Flemish master Denys Calvaert and embarked on a career as a painter. His apprenticeship complete, he left his home in Bo logna in 1601 and traveled to Rome, where he quickly won a commission from the pope’s nephew to produce an altarpiece, Crucifixion of St. Peter, for the Church of San Paolo alle Tre Fon tane. At the request of his influential patron, Reni took his inspiration from a work hanging in the Church of Santa Maria del Popolo. Its creator, a controversial and erratic painter known as Caravaggio, was not flattered by Reni’s imitation and vowed to kill him if it ever happened again.
Before beginning work on Reni’s panel, the restorer had gone to Rome to view the Caravaggio again. Reni had obviously borrowed from his competitor—most strikingly, his technique of using chiaroscuro to infuse his figures with life and lift them dramatically from the background—but there were many differences between the paintings, too. Where Caravaggio had placed the inverted cross diagonally through the scene, Reni positioned it vertically and in the center. Where Caravaggio had shown the agonized face of Peter, Reni deftly concealed it. What struck the restorer most was Reni’s depiction of Peter’s hands. In Caravaggio’s altarpiece, they were already fastened to the cross. But in Reni’s portrayal, the hands were free, with the right stretched toward the apex. Was Peter reaching toward the nail about to be driven into his feet? Or was he pleading with God to be delivered from so terrible a death?
The restorer had