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Wan; Jian (Fictitious Character),
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complain because you gave him more brains and me more muscles. But a life span of forty years is too long for me. When I grow old and my legs are no longer sturdy and nimble, I will still have to carry heavy loads for Man and suffer his lashes. This will be too miserable for me. Please take ten years off my life too. I want a shorter existence without old age.’
“ ‘Your wish is granted.’ God was very generous with them that day and meant to gratify all their requests. Then he turned to Man, who seemed also to have something to say. God asked, ‘You too have a complaint? Tell me, Adam, what is on your mind.’
“Man was fearful because he had abused the animals and could be punished for that. Nevertheless, he came forward and began to speak. ‘Our Greatest Lord, I always enjoy everything you have created. You endowed me with a brain that enables me to outsmart the animals, who are all willing to obey and serve me. Contrary to Monkey and Donkey, a life span of forty years is too short for me. I would love to live longer. I want to spend more time with my wife, Eve, and my children. Even if I grow old with stiff limbs, I can still use my brain to manage my affairs. I can issue orders, teach lessons, deliver lectures, and write books. Please give their twenty years to me.’ Man bowed his head as he remembered that it was a sin to assume his superiority over the animals.
“To Man’s amazement, God did not reprimand him and instead replied, ‘Your wish is also granted. Since you enjoy my creation so much, I’ll give you an additional ten years. Now, altogether you will have seventy years for your life. Spend your ripe old age happily with your grandchildren and great-grandchildren. Use your brain wisely.’ ”
Mr. Yang paused, looking pale and exhausted, sweat glistening on his nose and a vein in his neck pulsating. Then he said dolefully, “Donkey, Monkey, and Man were all satisfied that day. From then on, human beings can live to the age of seventy whereas monkeys and donkeys can live only thirty years.”
He fell silent, but was still wheezing. I was bewildered by his version of Genesis, which he had poured out as spontaneously as though he had learned it by heart. As I was wondering about its meaning, he interrupted my thoughts, saying, “You’re puzzled by my story of Genesis, aren’t you?” Without waiting for my answer, he went on, “Let me tell you its moral.”
“All right,” I mumbled.
“Comrades,” he resumed lecturing, “entangled with Monkey’s and Donkey’s lives, Man’s life cannot but be alienated from itself. In his first twenty years, Man lives a monkey’s life. He capers around and climbs trees and walls, doing things at will. This period, his happiest, passes quickly. Then comes the next twenty years, in which Man lives a donkey’s life. He has to work hard every day so as to carry food and clothes to his family. Often he is exhausted like a donkey after a long, arduous trip, but he has to remain on his feet, because the load of his family sits on his back and he has to continue. After this period Man has reached forty, and human life begins. By now his body is worn out, his limbs are feeble and heavy, and he has to rely on his brain, which has begun deteriorating too, no longer as quick and capable as he thought. Sometimes he wants to cry out in futility, but his brain stops him: ‘Don’t do that! You have to control yourself. You still have many years to go.’ Every day he presses more thoughts and emotions into his brain, in which a good deal of stuff is already stored but none is allowed to get out so as to accommodate new stuff. Yet day after day he squeezes in something more, until one day his brain becomes too full and cannot but burst. It’s like a pressure cooker which is so full that the safety valve is blocked up, but the fire continues heating its bottom. As a consequence, the only way out is to explode.”
I was amazed by his wild interpretation—it was as