âis to have failed in life.â
REGINALD AT THE THEATRE
âA FTER all,â said the Duchess vaguely, âthere are certain things you canât get away from. Right and wrong, good conduct and moral rectitude, have certain well-defined limits.â
âSo, for the matter of that,â replied Reginald, âhas the Russian Empire. The trouble is that the limits are not always in the same place.â
Reginald and the Duchess regarded each other with mutual distrust, tempered by a scientific interest. Reginald considered that the Duchess had much to learn; in particular, not to hurry out of the Carlton as though afraid of losing oneâs last âbus. A woman, he said, who is careless of disappearances is capable of leaving town before Goodwood, and dying at the wrong moment of an unfashionable disease.
The Duchess thought that Reginald did not exceed the ethical standard which circumstances demanded.
âOf course,â she resumed combatively, âitâs the prevailing fashion to believe in perpetual change and mutability, and all that sort ofthing, and to say we are all merely an improved form of primeval apeâof course you subscribe to that doctrine?â
âI think it decidedly premature; in most people I know the process is far from complete.â
âAnd equally of course you are quite irreligious?â
âOh, by no means. The fashion just now is a Roman Catholic frame of mind with an Agnostic conscience: you get the mediæval picturesqueness of the one with the modern conveniences of the other.â
The Duchess suppressed a sniff. She was one of those people who regard the Church of England with patronizing affection, as if it were something that had grown up in their kitchen garden.
âBut there are other things,â she continued, âwhich I suppose are to a certain extent sacred even to you. Patriotism, for instance, and Empire, and Imperial responsibility, and blood-is-thicker-than-water, and all that sort of thing.â
Reginald waited for a couple of minutes before replying, while the Lord of Rimini temporarily monopolized the acoustic possibilities of the theatre.
âThat is the worst of a tragedy,â he observed, âone canât always hear oneself talk. Of course I accept the Imperial idea and the responsibility. After all, I would just as soon think in Continents as anywhere else. And some day, when the season is over and we have the time, you shall explain to me the exact blood-brotherhood and all that sort of thing that exists between a French Canadian and a mild Hindoo and a Yorkshireman, for instance.â
âOh, well, âdominion over palm and pine,â you know,â quoted the Duchess hopefully; âof course we mustnât forget that weâre all part of the great Anglo-Saxon Empire.â
âWhich for its part is rapidly becoming a suburb of Jerusalem. A very pleasant suburb, I admit, and quite a charming Jerusalem. But still a suburb.â
âReally, to be told oneâs living in a suburb when one is conscious of spreading the benefits of civilization all over the world! PhilanthropyâI suppose you will say
that
is a comfortable delusion; and yet even you must admit that whenever want or misery or starvation is known to exist, however distant or difficult of access, we instantly organize relief on the most generous scale, and distribute it, if need be, to the uttermost ends of the earth.â
The Duchess paused, with a sense of ultimate triumph. She hadmade the same observation at a drawing-room meeting, and it had been extremely well received.
âI wonder,â said Reginald, âif you have ever walked down the Embankment on a winter night?â
âGracious, no, child! Why do you ask?â
âI didnât; I only wondered. And even your philanthropy, practised in a world where everything is based on competition, must have a debit as well as a credit account. The