better. Then he was helped into a wagon and placed on a bench which ran the length of the wagon. On both sides, naked shoulders and arms and hips pressed against his. These, he presumed, belonged to other initiates.
The wagon started with a jerk and began rolling and bumping and lurching over a rough road. Having been warned to be silent, he did not speak to his companions. The ride lasted for perhaps an hour. Then, the driver shouted, “Whoa!” and the wagon stopped. There was silence for about five minutes. Just as he was wondering if it was part of the ceremony to sit on the hard wooden bench all night, a man barked a command.
“Come on out! And keep silent!”
Benoni was helped off the wagon and guided to a spot where he was told to stand still.
A drum began beating a monotonous four-beat; this continued for about ten minutes.
Suddenly, a horn blew, and Benoni started. He hoped that no one had noticed his nervous reaction.
A hand ripped off the cloth around his waist; he opened his mouth to protest against being naked, then shut it. He did not know for sure, of course, but he had heard that when the unblooded were let loose in the desert, they wore nothing.
His blindfold was untied and removed, and he blinked in the full moonlight. Then, since he had not been forbidden to do so, he looked around. He was standing in the middle of a line of naked youths, twelve in all. In front of him were many adult men, their bodies clothed in furs and feathers, their faces hidden by the animal masks of the various frats. One of them was going down the line, giving each youth a drink of water from a gourd. When the gourd was handed to Benoni, he drank deeply. Unless he was mistaken, this would be the last water he would taste for a long time.
The ceremony that followed was short and simple; so much so that Benoni could not help feeling disappointed. He had not known what to expect, but he had thought that there would be much beating of drums, long speeches exhorting them to go into the Navaho country, take as many scalps as possible, and return to their honor and that of Fiiniks. He had also expected that their heads would be shaved, leaving only a roach of hair and that their bodies would be daubed with warpaint. Or even that there would be a bloodletting ceremony during which his blood would be mixed with that of the adults of his frat.
Chief Wako, in a few words, dissolved those preconceptions.
“You boys will go as you are, naked as when you came into this world. You will go East or North or South until you come to enemy territory. There you will take at least one man’s scalp. How you get food, water, shelter, and weapons is your problem. After you return—if you return—you will be initiated as men into the frat. Until then, you are only fledglings.
“If this seems hard to you, to let you loose with bare hands and feet, remember that this custom was established many many years ago. The first warpath weeds out the unfit. We want no weaklings, cowards, or stupid ones to breed their kind among us.
“Later, in the fall, the eighteen-year-old women will go through a similar test in the desert, the main difference between their tests and yours being that they do not have to go into enemy land.
“Now, when the drum begins beating, your ciders in the clan will drive you into the desert with whips. You will run a mile, will be dispersed in all directions so you will not band together. Not that we can forbid you to band together afterwards, for you may do anything outside the area of Fiiniks. Even kill one another, if you wish.”
Benoni heard a youth near him snort and mutter, “Good!” and he did not need to look to know that Joel Vahndert had spoken.
He did not have time to think about the implications of the remark, for Chief Wako raised his hand, held it a moment, then lowered it.
The drums broke out into a frenzy. The men in the masks, whooping and screaming, raced behind the youths. Then, whips cracked, and