The Bridge of San Luis Rey Read Free

disused room, and he saw the bridge divide and fling five gesticulating ants into the valley below.
    Anyone else would have said to himself with secret joy: “Within ten minutes myself . . . !” But it was another thought that visited Brother Juniper: “Why did this happen to those five?” If there were any plan in the universe at all, if there were any pattern in a human life, surely it could be discovered mysteriously latent in those lives so suddenly cut off. Either we live by accident and die by accident, or we live by plan and die by plan. And on that instant Brother Juniper made the resolve to inquire into the secret lives of those five persons, that moment falling through the air, and to surprise the reason of their taking off.
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    It seemed to Brother Juniper that it was high time for theology to take its place among the exact sciences and he had long intended putting it there. What he had lacked hitherto was a laboratory. Oh, there had never been any lack of specimens; any number of his charges had met calamity,—spiders had stung them; their lungs had been touched; their houses had burned down and things had happened to their children from which one averts the mind. But these occasions of human woe had never been quite fit for scientific examination. They had lacked what our good savants were later to call proper control . The accident had been dependent upon human error, for example, or had contained elements of probability. But this collapse of the bridge of San Luis Rey was a sheer Act of God. It afforded a perfect laboratory. Here at last one could surprise His intentions in a pure state.
    You and I can see that coming from anyone but Brother Juniper this plan would be the flower of a perfect skepticism. It resembled the effort of those presumptuous souls who wanted to walk on the pavements of Heaven and built the Tower of Babel to get there. But to our Franciscan there was no element of doubt in the experiment. He knew the answer. He merely wanted to prove it, historically, mathematically, to his converts,—poor obstinate converts, so slow to believe that their pains were inserted into their lives for their own good. People were always asking for good sound proofs; doubt springs eternal in the human breast, even in countries where the Inquisition can read your very thoughts in your eyes.
    This was not the first time that Brother Juniper had tried to resort to such methods. Often on the long trips he had to make (scurrying from parish to parish, his robe tucked up about his knees, for haste) he would fall to dreaming of experiments that justify the ways of God to man. For instance, a complete record of the Prayers for Rain and their results. Often he had stood on the steps of one of his little churches, his flock kneeling before him on the baked street. Often he had stretched his arms to the sky and declaimed the splendid ritual. Not often, but several times, he had felt the virtue enter him and seen the little cloud forming on the horizon. But there were many times when weeks went by . . . but why think of them? It was not himself he was trying to convince that rain and drought were wisely apportioned.
    Thus it was that the determination rose within him at the moment of the accident. It prompted him to busy himself for six years, knocking at all the doors in Lima, asking thousands of questions, filling scores of notebooks, in his effort at establishing the fact that each of the five lost lives was a perfect whole. Everyone knew that he was working on some sort of memorial of the accident and everyone was very helpful and misleading. A few even knew the principal aim of his activity and there were patrons in high places.
    The result of all this diligence was an enormous book, which as we shall see later, was publicly burned on a beautiful Spring morning in the great square. But there was a secret copy and after a great many years and without much notice it found its way to the library