social duty, even if the results were so sadly lacking. My mother, shaking cushions after their departure, would be more silent than usual, and I somehow knew I should not intrude on her thoughts. I reflected that Nancy and Millie were characters, no less and no more, and that any confrontation—but none had taken place, nor would take place—would be unequal. My mother was bound to succeed, for she was untainted by the world’s corruption and thus qualified for remission from further ordeals. This was slightly less affirmative than my previous beliefs. I comforted myself that even David Copperfield had had moments of downheartedness.
On the whole I was happy. I liked my school, I liked my friends; I liked the shabby charm of our flat, from which a light shone out in winter to guide me home. I liked our silent streets, the big windows of the houses in which artists had once lived: I liked its emanations of the nineteenth century. The only difference was that I no longer thought in terms of wayfarers; such people had now become neighbours, or, once I was out of their orbit, pedestrians. That we were somewhat on the margin of things did not disturb me, although the girls, making their way by car from Kensington, complained of the distance, as if they had been obliged to cross a frontier, or to go back in time. It is true that our surroundings were a little mournful, perhaps unnaturally so to those habitual shoppers. I, on the other hand, cherished them as a place of safety. The streetlamp that shone outside my bedroom window I accepted as a benevolent gesture on behalf of the town council, the man who swept the leaves in autumn as a guardian of our decency. I was hardly aware of the sound of cars, for fewer people drove then. Even footfalls sounded discreet and distant, and the clang of an iron gate was sometimes the only sound in the long afternoons.
This struck me as an ideal state of affairs. But as I grew older I began to be aware that my mother was less happy than I was. Her eyes had a distant look, and she turned her head slowly when I spoke to her, as if she had momentarily forgotten that I was there. She was still a young woman but she was slightly careworn, as if her thoughts were a burden to her. She was also more silent, nursing what I later came to understand as grief. She was entirely lucid, had devoted her life without complaint to a child who may not have been rewarding (but I did not think that then), and by dint of suppressing almost every healthy impulse had maintained both her composure and her dignity. Hence her silences, her very slight withdrawal from myself. Her survival depended on a control which had not previously been in default. For the first time I began to wish that my father had lived, but selfishly, as young people do, in order to leave me free. I knew, with my increasingly adult perceptions, that it was not in my gift to deal with such a deficit, that my mother’s loneliness was acute, that regrets, long buried, had begun their insidious journey to full consciousness . . . My mother was a good woman, too good to give way to self-pity. This austerity of behaviour denied her close friends. I think she exchanged only the most obvious pleasantries with our neighbours, keeping her most painful thoughts fiercely to herself. To voice even one of them would have constituted a danger.
Her sadness, I thought, was brought on by the knowledge that life’s opportunities had definitively passed her by, and also by virtue of the fact that the redeeming feature, or presence, had not manifested itself. She was thus cast into the category of the unwanted, the unsought. I perceived this on certain lightless afternoons, when there was no joyous voice to greet me when I returned from a friend’s house, from noisy friendly normality. I perceived it, no doubt correctly, but it burdened me. I wanted no part of her passivity. I was young and not notably unfeeling, but I did not want to be a partner in