their part in the national economy, it is Pollsmo or that has become the anomaly in the landscape.
It is of course an irony that the South African gulag should protrude so obscenely into white suburbia, that the same air that he and the Truscotts breathe should have passed through the lungs of miscreants and criminals. But to the barbarians, as Zbigniew Herbert has pointed out, irony is simply like salt: you crunch it between your teeth and enjoy a momentary savour; when the savour is gone, the brute facts are still there. What does one do with the brute fact of Pollsmoor once the irony is used up?
Continuation: the Prisons Service vans that pass along Tokai Road on their way from the courts; flashes of faces, fingers gripping the grated windows; what stories the Truscotts tell their children to explain those hands and faces, some defiant, some forlorn.
Julia
DR FRANKL, YOU have had a chance to read the pages I sent you from John Coetzee's notebooks for the years 1972–75, the years, more or less, when you were friendly with him. As a way of getting into your story, I wonder whether you have any reflections on those entries. Do you recognize in them the man you knew? Do you recognize the country and the times he describes?
Yes, I remember South Africa. I remember Tokai Road, I remember the vans crammed with prisoners on their way to Pollsmoor. I remember it all quite clearly.
Nelson Mandela was of course imprisoned at Pollsmoor. Are you surprised that Coetzee doesn't mention Mandela as a near neighbour?
Mandela wasn't moved to Pollsmoor until later. In 1975 he was still on Robben Island.
Of course, I had forgotten that. And what of Coetzee's relations with his father? He and his father lived together for some while after his mother's death. Did you ever meet his father?
Several times.
Did you see the father in the son?
Do you mean, was John like his father? Physically, no. His father was smaller and slighter: a neat little man, handsome in his way, though plainly not well. He drank on the sly, and smoked, and generally did not look after himself, whereas John was a quite ferocious abstainer.
And in other respects? Were they alike in other respects?
They were both loners. Socially inept. Repressed, in the wider sense of the word.
And how did you come to meet John Coetzee?
I'll tell you in a moment. But first, there was something I didn't understand about those notebook entries: the italicized passages at the end of them – To be expanded on and so forth. Who wrote those? Did you?
Coetzee wrote them himself. They are memos to himself, written in 1999 or 2000, when he was thinking of adapting those particular entries for a book.
I see. How I met John. I first bumped into him in a supermarket. This was in the summer of 1972, not long after we had moved to the Cape. I seemed to be spending a lot of time in supermarkets in those days, even though our needs – I mean my needs and my child's – were quite simple. I shopped because I was bored, because I needed to get away from the house, but mainly because the supermarket gave me peace and gave me pleasure: the airiness, the whiteness, the cleanness, the muzak, the quiet hiss of trolley wheels. And then there were all the choices – this spaghetti sauce against that spaghetti sauce, this toothpaste against that toothpaste, and so forth, on and on. I found it calming. It was good for my soul. Other women I knew played tennis or did yoga. I shopped.
This was the heyday of apartheid, the 1970s, so you didn't see many people of colour in a supermarket, except of course the staff. Didn't see many men either. That was part of the pleasure. I didn't have to put on a performance. I could be myself.
You didn't see many men, but in the Tokai branch of Pick n Pay there was one I noticed now and again. I noticed him but he didn't notice me, he was too absorbed in his shopping. I approved of that. In appearance he was